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The Missing Cross to Purity


About the close of 1658, Edward Burrough had met with a paper circulated for signatures, which purported to be a free call to William Brunsward to exercise his ministry at Kendal. On this, Edward had addressed some queries to the said Brunsward, relative to his call to the ministry and a few other subjects, concluding with a proposition to hold a public discussion with him at Kendal. No notice was taken of this challenge, but Brunsward soon afterward attempted to revenge himself on Edward, for the doubt insinuated in the queries as to his true call to the ministry, by writing a book, entitled: The Quaker- Jesuit; or, Popery in Quakerism. This book was answered by John Story, in a tract called Babylon's defense broken down, and one of anti-christ's warriors defeated. Edward Burrough added some remarks to this, publishing the queries he had formerly sent to Brunsward and renewing the challenge to meet him at Kendal. He said, "These things I am willing to travel through in discourse with you, the said William Brunsward, or any other that shall accept of the propositions, with the consent of the mayor and aldermen of the town, who may preserve the place and people in peace and soberness; also provided, that each of us on both parts may have full deliberation to speak forth our minds pertinently to the matter, and that each may have silence from the other while he is speaking; that all fair and sober dealing be among us, and the fear of God."

Addressing Brunsward and his party in Kendal, he says, " I am a lover of your souls, and a friend to righteousness; and daily travail in the work of the Gospel to the intent that sinners may be converted to God, and the saints be strengthened in the faith which gives them victory over the world; and I wait for Zion's redemption, and for the overthrow of great Babylon, that has ruled over the kings of the earth."

About this time an address, signed by sixty-one ministers of the city of London, was published under the title of A Seasonable Exhortation; in which they treat on the present distracted state of the nation, in respect both to civil and religious affairs. Among the evidences of the deplorable condition of the nation, they address:

The many horrid and hideous errors which for some years past have abounded, against the authority of Scriptures, the deity of Christ, the Holy Ghost, Trinity of persons, immortality of souls, doctrines of repentance, humiliation, sanctification, resurrection of the dead, and the eternal recompense of heaven and hell, and the several sects increasing every day in number and power, and under the names of Quakers, Ranters, Seekers, etc., impugning the received doctrine and unquestionable interest of Christ Jesus.

To these heavy accusations against the society of Friends, Edward Burrough published a reply, entitled, A return to the Ministers of London, in which he successfully refutes the accusations, and gives much pertinent advice to the authors of them. From this essay the following is extracted:

That many horrid errors have abounded among you, is very true, as in many particulars might be instanced. But why do you maliciously charge the Quakers with opposing the interest of Christ Jesus? The Lord shall judge you in his day, when He makes it appear to all the world, that those whom you charge with the contrary, are the very friends of Christ's interest, and have been patient sufferers for his name sake, under the wickedness of your generation. As for the Ranters, Seekers, and others, whom you have reckoned up with the Quakers, it is well known that we are in opposition in spirit to all these, and have given large testimony in the fear of God against them. What the Seekers, Ranters, Familists, and the rest mentioned by you, do hold, as in these things you have charged them with, I will leave that, for I am not now pleading their cause, but the cause of God and his people, whom you in scorn call Quakers. And though you have joined them in accusation with others, yet I must separate them from others in my answer, and must tell you in the fear of the Lord, that you have belied them, and falsely accused them. For they do not deny the authority of the Scriptures, but give that authority to them, which the Spirit of God that gave them forth has formerly given. Neither do they deny the Deity of Christ, but do say, In Him dwells the fullness of the Godhead; neither do they deny the Holy Spirit, nor the Father, Son, and Spirit, but say-there are three, and these three are one; but as for your Trinity of Persons, that is language not found in the Scriptures, [an invention of Popery]. We do affirm the soul is immortal; and as for the doctrines of repentance, humiliation, sanctification, resurrection from the dead, the eternal recompense of heaven and hell; these doctrines are publicly held forth by them in words, and also in practice, more than by yourselves. Therefore with what face you could charge them with the denial of these things, is most amazing. There are thousands of your congregations that are and have been sometimes hearing [them] in your city, that shall bear witness against your accusations, and give evidence that they have heard them whom you call Quakers, give faithful witness of and for all these things which you charge them with the denial of. Do you think that your congregations are all so blind as to receive for truth what you have herein spoken; no, I must tell you, some of them are offended with you because hereof.

On the First-day of the Third Month, 1660, Edward Burrough being in Oxfordshire, felt a concern that his brethren should be preserved in the true place of spiritual safety, amid the tumults, agitations, and fears which were shaking the nation, at the bringing in of King Charles II, and addressed them in an epistle which contained the following:

DEARLY BELOVED:

Friends are to mind this, even peace, and union, and fellowship with the Lord, and the comfort of his presence, which is the only happiness of the creature, even the enjoyment of Him that is invisible, who is God infinite over all, to whom mortal eye cannot approach, neither can the mortal mind apprehend, but in his own life manifested in mortal flesh, and by the measure of his own Spirit that dwells in us is. He is seen, felt, perceived and enjoyed of us. So mind the immortal life begotten of the Father in you, that that may live in you, even the heir of God, which is his image and likeness, for in that alone is covenant with God made and kept, and in it is the Father's presence enjoyed, and he worshipped without respect of time, place or visible thing. If that lives in you, then you in that will live to God, in all that is answerable to Him. Your words and works will be accepted of Him, and well pleasing to Him, even because it is He that works in you to will and to do all good things. He alone is exalted in you, and you subjected, and the Maker is become the Husband, and you married to Him. He lives in power, and rule, and command, and you live in subjection to Him, and in fulfilling his will in what He guides in, by his Holy Spirit. This life is very precious.

Concerning the times and seasons, and the present confusions and distractions that are among men, much might be spoken; but certainly the end of all these things shall he turned for good to us and to all that do abide in faith and patience to the end. Though the present times are of a heavy countenance towards us, like as if we should be swallowed up through the roaring of the sea, and because wickedness does abound by the spirit that now is exalted; yet in this let us respect the Lord, for certain it is, that times and seasons are in his hand, to change them at his pleasure, and to take them from one and give them to another when He will. The day is his, and the victory is in his hand. Oh! let not mortal men glory against Him; man's time is but for a moment, and it is our blessing and peace to be still; and to have a respect to the Lord through all these overturnings. Although the spirit that now is, is wicked and abounding in iniquity, yet the Lord will limit its way. As for all the confusions and distractions, and rumors of wars, what are they to us? What have we to do with them? Wherein are we concerned in these things? Is not our kingdom of another world, even that of peace and righteousness? Has not the Lord called us and chosen us into the possession of that inheritance, in which strife and enmity dwell not? Yes, He has broken down that part in us that is related thereunto, and being dead in that nature of strife, bloodshed and wars, how can we live in strife and contention in the world, or have fellowship with any therein.

Can we have pleasure in the confusion and distraction among men, or join in anything with them, if so he we are quickened in the new life to God, which is a life of love and peace, and free from such things? If we are crucified in the life to this world, out of which all strife and confusion arise, how can we live therein? Therefore these things are nothing to us, neither are we of one party, or against another, to oppose any by rebellion, or plottings against them, in enmity and striving with them by carnal weapons, nor to destroy any men’s lives even though they are our enemies; for war not for any, nor against any, for the matters of this world's kingdom.

As for me, if I were no more, this is the testimony of my love to the seed of God through these nations, who am a companion to all that travail after truth and righteousness and that seek the Lord in their hearts that He may rule; and these things were upon me, to send among the flock of God, to be read in all your meetings.

Edward Burrough

Oxfordshire, the 1st day of the Third Month, 1660.

Charles II was now established as king over Great Britain, and as many public predictions had been given out by Friends, plainly foretelling that he would be brought in, some of his friends wished to know whether the Quakers could tell if his power was likely to be permanent. Some one, (Sewel supposes it to have been Lord Clarendon), drew up several queries addressed to Friends on this subject. It had this heading: ."To the Quakers: some Queries are sent to be answered, that all people may know your spirit and the temper of it, and your judgment concerning the times and seasons." This was added: Let your answer be directed, Tradite hanc Amico Regis. (Deliver this to the king's friend.)

About the middle of the Third Month, Edward Burrough replied to this in a work entitled, A visitation and presentation of Love to the King and those called Royalists. In this essay he replies to a number of queries propounded to the Society relative to the state of affairs in the government.

In the course of his answers he deals with his catechist in a strain of honest and fearless exposition, not sparing to reprove their evil practices and warning them faithfully what must be the consequences if they persist in allowing wickedness to go unpunished, while the righteous are persecuted for their conscientious adherence to the law of their God.

Although busy with his pen, Edward Burrough still found time to travel in the work of the ministry as his Master led him. Soon after writing the foregoing he went into the west of England. Being in Somersetshire on the 25th of the Fourth Month, he felt his heart drawn in love to salute his fellow-believers in London with an epistle.

He remained some time laboring among Friends in the west. On the 4th of the Sixth Month he was at Bristol, where he had been for several weeks. While at this place be wrote A presentation of wholesome information to the king of England. This was a defense of the Society of Friends from an attack made upon them by a George Wellington, of Bristol, in a work then just published, entitled: "he thrice happy welcome of king Charles the-Second. Of his labor at Bristol, he says, "I continued about Bristol two months in many precious services for the Lord, and Truth had good authority over all, and great acceptance in the hearts of many. Some were convinced and some edified and confirmed, as many can witness. Until after the time of the fair I was not clear of that city, but immediately after I was free."

A concern had been long on his mind to pay a second visit to Ireland, and the time now seemed come to fulfill it. Almost immediately after writing the above answer to Wellington, he took shipping with Joseph Coale and others for Cork. In that city he remained for a considerable time, laboring in the work of the ministry, with his usual faithfulness and success. On the 21st of the sixth month he once more addressed an epistle to his beloved Friends in London.

At the close of this epistle he says,

I am now according to the will of the Father, in Ireland. It has been several weeks since I arrived in Cork city, in much peace and safety, with my dear companions, it having been long upon my spirit to visit the seed of God in this nation. Of love have I felt it in me; not of constraint, but of a willing mind - a free spirit and not of force. After a time of patience and waiting for many days to see my way clear for it, the Lord has ordered it and brought it to pass, acceptable to me and many here. This is the time when this visitation must be effected, for until now my way was not clear. But that this journey has laid upon me I should have rejoiced to have been present among you, either in testimony, by suffering, or otherwise. But this is the will of God, and it is in my heart to pass through this nation, and to visit the seed of God, by the love and word of the Father, as He gives of his life and strength and opens the way before me. I perceive in this land, Friends are generally well, and Truth grows in victory and dominion, and the Lord is adding to the numberless number of those who must stand on Mount Zion; and through the rage of men, and above it all, the little flock is preserved in its beauty, and the seed sown in weakness and affliction is received and quickened in much power, which is my joy. I hope in the continuance of the power and presence of the Lord with me through this work. In his power I am compelled, even to do and suffer all things for his name-sake, and that by virtue of his own life that dwells in me. The Lord preserve all the brethren like-minded, that the work of the Lord may be fulfilled and finished by us. Amen.

He traveled throughout Ireland, and for six months labored abundantly in the defense and promulgation of the Truth in that nation. Of the particulars of his service but little information has been preserved.

Towards the close of his visit, he was once more in Cork. At this time persecution was beginning to rage in London, and many Friends had been cast into prison. The account of this stirred up the warm feelings of Christian love in Edward, and it would seem from the following eloquent and fervent letter, he had a foresight that he would speedily suffer, even to death, among them.

MY VERY DEAR AND BELOVED FRIENDS,

My very heart is filled with love to you, and never was the affection of a brother to his brother more lively, fervent and full. I am wholly affected with your integrity and faithfulness. Shall I say, like as a father loves his children, so do I you, - wishing and desiring with my whole heart the increase of blessing and peace upon you, when I am no more, by any outward testimony in this world. How it shall be [with me], and whether my testimony must pass the outward world with my blood, I cannot tell; but if so, I doubt not but to receive great gain. My witness is with the Lord, that I have served Him from a child.

I am brimful of deep, serious and weighty contemplation concerning what has been, what now is, and what must be not lawful to be declared. Well, as for Friends in London, my kind and dearest love salutes them all. Tell those who I am well and that as they are faithful in God's Truth, it adds to my joy. To my dearly and truly beloved, G. F. (George Fox), F. H. (Francis Howgill), R. H. (Richard Hubberthorn), and all the rest who know me; let this be mentioned.

The truth of our testimony and its glorious effects through the world, for these some years, you know. God has been with us in a very large measure, and He will not forsake us to the end. When we are no more, our memorial shall be precious and our testimony shall not die. Let me be mentioned to all our Friends who are in prison in the city and elsewhere. My heart longs after you - even that you may be faithful to the end. Our God shall conquer for us; if He were not our strength, we should be swallowed up quickly. There is great wickedness hatching against us. Our enemies are thirsting for our blood. This is so. God has not deceived me; but his hand can deliver us, if He wills. But if He wills not, as you have often heard me say, let us not bow to the devil. My heart is full, but I must cease from writing, though never from love, nor from being your very dearly and tenderly beloved,

Edward Burrough

How shall I mention any by name in the remembrance of my love? I heartily love all the saints and bid all the faithful in my soul farewell. I cannot give any particular account of my peril and sore travail; but all is well as to Truth in this land, and God has been, is, and let Him ever be with me."

Cork, the 18th of Eleventh Month, 1660.

From Cork, Edward Burrough appears to have taken passage to Bristol, from which place, on the 11th of twelfth month, he addressed an epistle "To his companions in the travail and labor of the Gospel of Christ," in which he exhorts them to stand faithful amid the sufferings and trials that attend them, and not to be dismayed or discouraged, but lift up their heads in humble hope and confidence in the Lord, and commit themselves wholly into his hand. He thus concludes:

"It is now eight days since I left Ireland, where my service has been precious for the Lord, for full six months; all which time the Lord carried me in much faithfulness and diligence in his service, to the confirming of many in the Truth of God, and to the converting of others. Through and because of the presence of the Lord, which was with me, I had a very precious time and was wonderfully preserved through many dangers and trials. I traveled nearly two thousand miles to and fro in that land and had very free passage in the principal cities and towns until my work for the present was fully ended there, having more time than could be expected to clear my conscience to all people. It would be too large to mention every particular transaction, in which I perceived the eminent hand of God with me, and also many things I observed concerning the present state of things, which I shall not now mention; for what have we to do with the affairs of worldly kingdoms? But as for Friends, it was well with them, they grow and increase in the blessings and fullness of the Father. When I came there all was quiet and very few in prison, though, I suppose, the tidings of things as they are here will produce the same sufferings upon them. But I hope they will be bold and valiant for the Truth, in giving their testimony by faithful sufferings, until these things are finished.

Thus, I remain in life and death, and when I am no more, in everlasting remembrance, your dear brother and companion, by doing and suffering for the name of the Lord and his Truth. I am well and at liberty as yet.

Edward Burrough

11th of the Twelfth Month, 1660

The insurrection of the fifth monarchy men, had occasioned a proclamation from King Charles against the meetings of the people called Quakers. At Bristol there were many ready and willing to do all they could to suppress the meetings in that city. On the 15th of the Eleventh Month, before the king's proclamation had been published there, a company of soldiers with their officers, took sixty-five persons from the meeting at Dennis Hollister's and carried them to the Guild-hall. Dennis Hollister and George Bishop being selected from the rest, were taken before the mayor. He examined them apart and endeavored to persuade them and to frighten them with threats from holding religious meetings. Unconvinced by his arguments and undaunted by his threats, they answered with Christian courage and boldness, "that they thought it their duty so to meet, in obedience to the requirements of the Lord, whom they ought to obey rather than man. In so doing they had broken no law, not even the proclamation which had not yet been published." The mayor then demanded of them sureties for their good behavior. This they refused to give, because they knew that the mayor held their attending their religious meetings to be a breach of good behavior. While speaking on this subject they told the magistrates, “That they might as well think to hinder the sun from shining, or the tide from flowing, as to think to hinder the Lord's people from meeting to wait on Him, while two of them were left together."

The mayor, who had respect to persons, sent to prison all the men arrested, except Dennis Hollister and George Bishop, who had been great men in that community before they turned Quakers, and indeed men of influence through the nation. When the magistrates told these two that they might go to their own houses, they felt indignant at the perversion of justice, and nobly said, " We seek not liberty at the hand of those who have ordered our brethren to prison, nor own it be just to commit poor men and let us go free."

They were, however, left at liberty, but Dennis Hollister was the next day committed, and George Bishop two days after, the last being taken from a meeting at his own hired house. The first arrest of sixty-five was made on Third-day; Dennis Hollister on Fourth-day, George Bishop on Sixth-day, and the next First-day sixty-five more were committed. Some were arrested at private houses, and at this time, the 20th, there were one hundred and ninety in the prison.

On the 24th they were all released in consequence of a second proclamation of the king, obtained by the efforts of Margaret Fell, who represented to him the grievous sufferings his first proclamation had occasioned. When Edward Burrough arrived in Bristol in the twelfth month, Friends were generally at liberty, except a few imprisoned for refusing to contribute towards the charge of the militia and others for not taking the oath of allegiance.

On the 11th day of the twelfth month, a petition or address from the court of Boston, in New England, was presented to the king. It was an endeavor on behalf of the rulers in New England to justify their persecution of Friends, and the taking of their lives. To expose the fallacies of this address, Edward Burrough was soon ready with a work, entitled, Some Considerations, in which he says:

I do testify to the king, and before the whole world, that we do profess and believe concerning the Father, Son and Spirit, and the Lord Jesus Christ, and the blessed Gospel, and the Holy Scriptures, I say, we do believe and make profession in truth and righteousness concerning all these things, and by our doctrines and instructions do persuade all people to believe, and not to seduce any from these truths of the Gospel. As for the Scriptures being the rule of life, we say, the Spirit of God, which gave forth the Scriptures, is the rule of life and faith to the saints and leads not contrary, but according to the Scriptures, in the belief and practice of whatever the Scripture said. If these petitioners had made the Scriptures the rule of their lives and practices, for the denial of which they accuse us, they would not have cut off ears, banished and put to death for the cause of conscience, which is contrary to the Scriptures, and proceeds from another spirit than what gave forth the Scriptures.

Concerning government. We are not enemies to government itself, as these our accusers do charge us; but it is our principle and has ever been, and it is our practice to be subject to whatever government is set up over us, either by doing or suffering. And neither to vilify nor rebel against any government or governors, by any malicious plots and contrivances; but to walk in meekness and humility towards all, being subject for conscience sake.

As for our doctrines tending to subvert both church and state, this is also a false accusation and slander for our doctrines are to convert and not to subvert; even to convert to God and truth, and righteousness, that men should live in these things, and forsake all that is contrary.

As many things were stated falsely concerning the doctrines and practices of Friends, Edward Burrough deemed it right to draw up something more full on some points than he had yet done. He accordingly prepared A just and righteous plea, presented to the king of England and council. In this he treats on "swearing," "meetings for worship," "tithes," "giving security to live peaceably," "concerning government," and "persecution." It is preceded by an epistle to the king and his council, written on the 10th of the second month, 1661.

About this time a book came forth anonymously, bearing the title, "Semper Idem, or a Parallel of Phanaticb." This was the production of a Roman Catholic, and appeared as a justification of the burning of those Protestants commonly called martyrs, who are designated ancient fanatics. To this work Edward replied in a publication entitled, Persecution impeached, as a traitor against God, his laws and government; and the cause of the ancient martyrs vindicated against the cruelty inflicted upon them by the papists of former days. "Wherein is contained a relation of the martyrdom of many such as dissented and opposed the church of Rome; who are in the said book vilified and reproached by the name and term of ancient fanatics. This is sent forth as an answer thereunto, to pursue it and condemn it, as a pamphlet of calumnies and slanders against the Protestants, both of former and present days; who are all of them scorned in the said book, the one as ancient, the other as modern fanatics."

On the 26th of third month, 1661, Edward again appeared as a champion of the violated rights of man, in an address, entitled "The case of Free Liberty of Conscience in the exercise of Faith and Religion, presented to the King and both houses of Parliament."

CHAPTER X

ON the 10th day of the Third Month, 1661, on the coronation of the king, he, as an act of grace, gave forth a royal proclamation, by which he discharged from prison all who were in confinement under the act for refusing the oath of allegiance, or for meeting for worship, contrary to his former proclamation. Religious liberty was not yet heartily approved of by the rulers, and in a few days after this an attempt was made in Parliament to obtain a special act to crush the Society of Friends. Edward Burrough says:

The 26th day of the third month, it was moved by a certain member of the House of Commons, whose name I shall not now mention, that whereas the Quakers were a numerous people, and growing more numerous daily, and upon the king's indulgence and fair promises towards them, especially that proclamation for their release out of prisons, were very high and confident; and met together in great numbers, and were of dangerous consequence, and prevailed much to the seducing of the king's subjects; that therefore that House would he pleased to take into consideration, by what way and means to proceed to check and restrain their confidence; and to enact somewhat concerning their refusing to take oaths, and their great meetings. Whereupon it was put to the question in the House, and resolved upon the same, that it should be referred to a committee to prepare and bring in a bill to prevent the in consequence to the government, by Quakers, Anabaptists, and other schismatics, refusing to take oaths, and numerously and unlawfully convening together, with such penalties as may be suitable to the nature of those offenses, and profitable to work upon the humors of such fanatics.

About six weeks after the appointment of this committee they reported a bill, which being twice read, was committed again to a committee. To this committee Edward Burrough, George Whitehead, and Richard Hubberthorn obtained access; and presented to them in writing their reasons against such a bill being enacted, and also had liberty to speak of its unreasonableness, and the woeful consequences which would follow. The committee met again on the 13th, and Friends again were admitted to address them. George Whitehead has recorded what he said to the committee, and one sentiment spoken by his friend Edward Burrough, which the latter has more fully given us. Edward says, "The last thing that was said by one of us was, that if ever this bill now under debate was finished into an act to be executed, he was so far from yielding conformity thereunto, that he should, through the strength of Christ, meet among the people of God to worship Him; and not only so, but should make it his business to exhort all God's people everywhere, to meet together for the worship of God, despite that law and all its penalties. He desired this might be reported to the House."

The committee were more moderate with the Friends at the second opportunity than at the first, and the spirits of some of them seemed brought down and subjected under the power of Truth; although one called Sir John Goodrich inveighed very bitterly at first against Friends. The bill was finally reported to the House on the 19th of the month, and the three Friends who had attended the committee being joined by Edward Pyott of Bristol, presented themselves at the bar of the Commons, requesting permission to give their reasons against" it, which was granted. Edward Burrough insisted: "That our meetings were no ways to the terror of the people, as was suggested in the preamble to the bill, but peaceable, only for the worship and service of Almighty God, as we are required by the law of God placed in our hearts and consciences, which they ought not to make any law against. No human law ought to be made contrary to the law of God; for if they did make any such law, it would not be binding." He quoted their ancient law book, "Doctor and Student," which he had in his hand, in which treating of the law written in the heart of man, it says, "Because it is written in the heart, it may not be put away, neither is it ever changeable by diversity of place or time; and therefore against this law, prescriptions, statute, or custom may not prevail; and if any be brought, in against it, they be not prescriptions, statutes, nor customs, but things void and against justice." After reading this Edward said, " If they made such a law against our meetings, which are appointed for the worship at God, it would be contrary to the law of God, and void, or ought to be void, ipso facto."

The others then each spoke freely their objections to the bill. Edward, on summing up the whole, said,

"The Lord opened our mouths, and we showed several sound reasons to the House against the before said bill, and why it ought not to pass into an act; - first, because of the falsity and unsoundness of it is its ground;" 2ndly, because of the unreasonableness and injustice it in itself; and 3rdly, because of the evil effects of it, which must needs follow if it passed. Many other things were spoken in the name and authority of the God of heaven, as concerning our peacefulness, etc., and of the absolute proper right that belonged to us, both from God and men, to enjoy the liberty of our consciences in the exercise of our religion, etc. And we had a good time to clear our consciences to them as about that bill, showing how it was contrary to the law of Christ, and to the King's promises, and destructive to many thousand good people."

The House heard what the Friends had to say with patience, and afterwards long debated the bill, but at last they passed it. When the bill came before the House of Lords, Edward Burrough presented some reasons and considerations against it. They were the same in substance as he had urged before the Commons, and are forcibly expressed. The bill did not become a law until the Third Month of the next year.

About the beginning of the Seventh Month, 1661, information reached London of the martyrdom of William Leddra at Boston, and the probability that other members of the Society of Friends, would shortly suffer the same fate. On learning this, Edward Burrough, on behalf of his fellow members in England, whose hearts were touched with sympathy for their distant brethren, obtained an audience with King Charles on the subject. He told the monarch, that a vein of innocent blood was opened in his dominions, which if not stopped would overrun all. The king, who, though dissipated in his morals, was yet good natured, and willing to grant a favor, if it did not give himself much trouble, replied, "But I will stop that vein." Edward requested him to act speedily in the case, "for we know not how many may soon be put to death." Charles said, "as soon as you will;" then addressing some one present he said, "call the secretary, and I will do it presently." The secretary came at the summons, and at the will of the king drew up a mandamus which was properly and officially executed. A day or two afterwards Edward called again on the king; the mandamus had been prepared, but the case slumbered. Indeed it probably would never have been attended to, if he had not been further pressed on the subject. In excuse for delay, the king said he had no occasion to send a ship to New England. Edward, who knew there were many chances of getting such a thing conveyed to its destination, by those who had a heart in the matter, inquired if he would be willing to grant his deputation to one called a Quaker. The king answered, "yes, to whom you will." Edward then named Samuel Shattock, an inhabitant of New England, banished from there on pain of death, and the king made him his deputy.

Samuel Shattock was soon ready to sail, for Friends made an agreement with Ralph Goldsmith, one of their members, who was master of a good ship, to sail in ten days, with or without freight. For this they paid him three hundred pounds. He reached his destination in safety, and at the height of this mandamus, the proud rulers of Boston were forced to yield up their prey. All then in prison were discharged.

Edward Burrough, after seeing the deputy with the mandamus in a way to be speedily forwarded, set out to visit Friends in the north of England. While in Westmoreland he appears to have found various manuscript essays written by him at different times, which on reading over he now concluded to publish, and called his book a Discovery of Divine Mysteries. The preface bears date the 25th of the seventh month. While still in the north he addressed another general epistle to the saints. He continued laboring about the place of his nativity for some time, and on the 28th of the eighth month, addressed another epistle to Friends of the Truth in and about London.

We have no further account of the labors of Edward Burrough, until we find him in the latter part of the tenth month, or the beginning of the eleventh month in Oxfordshire, visiting Thomas Ellwood, then sick of the smallpox. From Oxfordshire he went to his old field of labor, the city of London. Here in the twelfth month he wrote an epistle to the rulers in the Christian world, as a preface to a new work he was about publishing, entitled Anti-christ's government justly detected of injustice, unreasonableness, oppression and cruelty."

About this time John Perrot began to lay claim to greater spirituality than his brethren, and to be elevated with spiritual pride and self conceit. He does not appear ever to have been qualified for, or called to much service in the church. Yet when he was humble, he was without doubt accepted in that little which his heavenly Father required. Now, however, being puffed up, he put on, to draw attention and admiration, the appearance of great sanctity. He declared himself not easy to take his hat in the time when any of his fellow ministers engaged in public prayer, unless he felt a particular sense of duty thus to uncover his head. This began to create some diversity of feeling among Friends, and some unpleasant scenes in their meetings. Edward Burrough was favored to see the root, from where the affected singularity of John Perrot in this particular had its rise, and as one instructed in the ways of righteousness, administered to him a sharp rebuke.

Edward Burrough once more felt his mind drawn to visit Friends about Bristol. He was but a young man, and in years and bodily strength was in the prime of life, yet he felt as if his day's work was nearly over. In his ministerial labors in several meetings, and while parting with particular friends, he bade them farewell with unusual solemnity, saying many times that he did not know that he should see their faces any more, and exhorting them to faithfulness and steadfastness, in that in which they had found rest to their souls. His last words to some were: "I am going up to the City of London again, to lay down my life for the Gospel, and suffer among Friends in that place." London had ever had a strong hold on his affections, and he had said to his friend Francis Howgill, at a time when persecution was hot there, "I can freely go to the City of London, and lay down my life for a testimony to that Truth, which I have declared through the power of the Spirit of God." Thus, under a sense of the near approach of death, he came up to London. Soon after arriving there, about the close of the third month, being at a meeting at the Bull and Mouth, which Francis Howgill says "the people of the Lord had kept for many years, to hear and speak of the things of God to edification," he was arrested while preaching. Those who arrested him violently pulled him down and carried him to the guard, and from there before Alderman Brown, who committed him to Newgate. He was taken to the sessions in the Old Bailey, and his accusers, and those who had personally abused him, were the sole witnesses against him. His case was before the court at two or three sessions, and at last he was fined, and sentenced to lay in prison until the fine was paid. Many Friends were in Newgate at that time, shut up among felons, and not having sufficient room to accommodate them, and being in filthy places, their health and strength gave way. Richard Hubberthorn, arrested shortly after Edward Burrough, soon grew sick; and about the time he had been two months in prison, his spirit was released. He had been in a holy state of waiting, looking for his change, and lifted up above all the pains of nature. To some Friends who visited him he said, "There was no need to dispute matters, for he knew the ground of his salvation, and was satisfied forever in his peace with the Lord." Of this Friend, Edward Burrough wrote a memorial. Although confined in prison, he was busy with his pen. One of his productions is entitled, "A testimony concerning the beginning of the work of the Lord, and the first publication of Truth, in this City of London; and also concerning the cause, end, and service of the first appointment and setting up of the Men's Meeting at the Bull and Mouth; that it may be known to all perfectly, how the Lord has begun and carried on his work to this day."

King Charles, who appears to have entertained much respect for Edward Burrough, hearing of the crowded condition of the prison, and the number who were sick or dying in it, sent a special order for the release of Edward Burrough and some others of the prisoners. This order, however, the cruel and persecuting alderman, Brown, and other London magistrates, contrived to thwart; and Edward, who had become quite weak and sickly, from the pestilential air of the jail, rapidly grew worse. It soon became evident that this faithful and devoted servant of Christ, was hastening to the close of his labors on earth, to enjoy the crown immortal in heaven. The same meek, enduring and fervent spirit which had shown forth in his active and useful life, was apparent in the approach of death. As his sickness increased, he abounded in patience and composure, and the spirit of supplication rested richly upon him. By night and by day he poured out his prayers to God, for himself and for his people. His heart being replenished with grace, he uttered many expressions indicating the heavenly frame of his soul, greatly to the comfort of his surviving friends. At one time he said, "I have had the testimony of the Lord's love to me from my youth up; and my heart has been given up to do his will."

He was kept there in prison about eight months, with six or seven score prisoners beside, upon the same account. But they were so crowded, that for want of room their natures were suffocated. [He died of jail fever, probably typhus, spread by lice in cold, unsanitary conditions]. Many other Quakers in that prison had also grown sick and died. And thus Edward Burrough continued prisoner, though his sickness increased. During the time of his weakness, he was very fervent in prayer, as well for his friends as for himself; and many consolatory and glorious expressions proceeded from his mouth. Once he was heard to say, 'I have had the testimony of the Lord's love to me from my youth: and my heart, 0 Lord, has been given up to do your will. I have preached the gospel freely in this city, and have often given up my life for the gospel's sake; and now, O Lord, rip open my heart, and see if it is not right before you' Another time he said, 'There is no iniquity that lies at my door; but the presence of the Lord is with me, and his life I feel justified.' Another day he was thus heard in prayer to God, 'you have loved me when I was in the womb; and I have loved you from my cradle; and from my youth to this day; and have served you faithfully in my generation.' And to his friends that were about him, he said, 'Live in love and peace, and love one another.' In the Cambridge Journal, he is also quoted as saying, 'if he [George Fox] had been with me but an hour, I would be well.' (Fox was away from London at the time). And at another time he said, 'The Lord takes the righteous from the evil to come.' And praying for his enemies and persecutors, he said, 'Lord, forgive Richard Brown, if he may be forgiven.' And being sensible that death was approaching, he said, 'Though this body of clay must turn to dust, yet I have a testimony that I have served God in my generation; and that spirit which has lived and acted, and ruled in me, shall yet break forth in thousands.' The morning before he departed this life, he said, ‘Now my soul and spirit is centered into its own being with God; and this form of person must return where it was taken.' And after a little season he gave up the ghost.

This was the exit of Edward Burrough, who, in his flourishing years, that is, about the age of twenty-eight in an unmarried state, changed this mortal life for an incorruptible, and whose youthful summer flower was cut down in the winter season, after he had very zealously preached the gospel about ten years. About the nineteenth year of his age, he first came to London with a public testimony, and continued almost eight years together to preach the word of God in that city; with great success; so that many came to be convinced, and great addition was made to the church there. In his youth he surpassed others of his age in knowledge. He was not skilful in languages, yet he had the tongue of the learned; and in his public ministry was very fluent, and elegant in speech, even according to the judgment of learned men. His enemies now began to rejoice, for they seemed to imagine that the progress of that doctrine, which he so powerfully and successfully had preached, by his decease would have been stopped or retarded; but they thought wrong.

About the middle of the ninth month he addressed the following letter to some of his friends in the country:

DEAR AND BELOVED FRIENDS:

The lively remembrance of you dwells always with me, praying for the increase of peace and blessing to you from the Father. I know you have learned Christ, and are acquainted with the teachings of his grace and spirit, which leads you into all Truth, and is a comforter to you in all conditions - which is present with you, and in you, in all times and places - even the Spirit of the Holy God, which is given you because you are children of Him who is God, blessed over all!

Dearly beloved, my heart is filled with fervent love towards you at this time, and the lively sense of the Lord's suffering people rests upon my spirit, with the dear embraces and salutations in the same love with which I am loved of Christ Jesus my Lord, whom I hope you have so learned as never to deny his Name and Truth. I am persuaded concerning you, that the greatest tribulations, afflictions and sufferings, can never move or shake your hope or confidence in God, nor separate you from his love, life and peace, which many of you have had large manifestations of and some the assured possession of for evermore; and I hope nothing can separate you from that love which is of God, or divide you from it in the absence of the Father's presence, which is full of joy and peace. Nothing, I say, can be able to break our fellowship with the Lord, but that He is ours, and we are his, whatever wars, actions or tribulations may pass upon our outward man. I write to the faithful, and I need not say to you, 'know the Lord;' but I may say, 'stand fast, faithful and valiant to death' - for the knowledge of God which you have received; and give yourselves to be destroyed, rather than to renounce or deny Christ before men, or to cease from the exercise of your consciences in what his Holy Spirit persuades your hearts in the verity of.

Friends here are generally well in the inward and outward man, and the presence of the Lord is manifest with us through great trials, and sore afflictions, and grievous persecutions, which we have met withal this last half year. It would be too large to relate, and piercing to your hearts to hear, the violence and cruelty which Friends have suffered in this city in their meetings, and in prisons; it has been very hard to bear the persecution inflicted every way, though the Lord has given strength and boldness, and his power alone has carried through; else many would have fainted, and not have been able to stand. Many have given up their lives in faithfulness in this place; and their faithfulness in keeping meetings, and in patiently enduring many tribulations and cruel exercises, is a crown upon Friends in this city. Here are now near two hundred and fifty of us prisoners in Newgate, Bridewell, Southwark and New Prison. In Newgate we are so extremely thronged, that if the mercy of the Lord had not preserved us, we could not have endured. There are near a hundred in one room on the common side among the felons, and their sufferings are great; but the Lord supports. For about six weeks the meetings were generally quiet in the city, but these last three weeks they have fallen on more violently than ever, and imprisoned many Friends. But through all this, Truth is of good report, and the nobility of it gains place in many hearts, which are opened in pity and compassion toward innocent sufferers, and Truth is increased through all trials. Our trust is in the Lord, and not in man; and we desire the same Spirit may dwell and abide in you also; that you may be like-minded with us, and we all of the mind of Christ, who seeks men's salvation, and not their destruction.

His deep interest in the City of London, and the prosperity of the Society of Friends there, continued with him; and on one occasion he exclaimed, "I have preached the Gospel freely in this city, and have often given up my life for the Gospel's sake." "There is no iniquity lies at my door, but the presence of the Lord is with me, and his life, I feel justifies me." His heart overflowing with the love of God, and with a precious sense of God's love extended to him, he seemed borne above his weakness and sufferings, already enjoying a foretaste of that heavenly rest and peace, into which he was soon to enter. In addressing his heavenly Father, he would say, "I have loved you from my cradle-from my youth to this day; and have served you faithfully in my generation." Filled with a lively sense of the preciousness of that love, which is the fulfilling of the law, he exhorted his friends to "love one another, and to live in love and peace." He prayed for Richard Brown, one of his principal persecutors, by name; thus showing forth the spirit of his Divine Master, who, when suffering on the cross for the sins of mankind, interceded for his murderers in this. affecting language: "Father, forgive them; for they know not what they do." Thus calmly and peacefully he drew toward the close of life, the spirit of his Lord and Master being in dominion in him, and his faculties bright and clear, despite the violence of his disorder. Sensible that his death was near, he said, just before it occurred,

Though this body of clay must return to dust, yet I have a testimony that I have served God in my generation; and that Spirit which has acted and ruled in me shall yet break forth in thousands."

Thus sustained by the power of God, in the faith and hope of the Gospel of Christ, he closed his life, a martyr for the name and testimony of the Lord Jesus, on the 14th day of the Twelfth Month, 1662, aged about 28 years. Those who have followed this undaunted soldier in the Lamb's army, through his life of laborious dedication to the Gospel, and his peaceful and triumphant death, can subscribe to the language of George Fox respecting him:

His name is chronicled in the Lamb's book of life, a righteous spirit, pure, chaste and clean. Who can tax him with oppressing them, or burdening them, or being chargeable to them, who through suffering has finished his course and testimony; who is now crowned with the crown of life, and reigns with the Lord Christ forever and ever. In his ministry in his life-time he went through sufferings by bad spirits. [He] never turned his back on the Truth, nor his back from any out of the Truth. A valiant warrior; more than a conqueror, who has got the crown through death and sufferings. Who is dead, yet lives among us.

CONCERNING EDWARD BURROUGH, DECEASED.

IN a testimony given forth concerning him by Francis Howgill, his companion and fellow traveler in the ministry of the Gospel, we find the following:

Shall days, or months, or years, wear out your name, as though you had no being! Oh no!
Shall not your noble and valiant acts, and mighty works which you have wrought
through the power of him that separated you from the womb, live in generations to come! O yes!
The children that are yet unborn, shall have you in their mouths,
and your works shall testify of you, in generations, who yet have not a being, and shall count you blessed.
Did your life go out as the snuff of a candle? O no!
You have penetrated the hearts of many, and the memorial of the just shall live forever;
and be had in renown among the children of men forever.
For you have turned many to righteousness,
andshine as a star of God in the firmament of God's power, forever and ever;
and those who are in that, shall see you there, and enjoy you there,
though you are gone away from here, and can no more be seen in mutability;
yet your life and your spirit shall run parallel with immortality.
Oh Edward Burrough!
I cannot but mourn for you,
yet not as one without hope or faith,
knowing and having a perfect testimony of your well-being in my heart, by the Spirit of the Lord;
yet your absence is great, and years to come shall know the want of you.
Shall I not lament as David did for a worse man than you, even for Abner;
when in wrath he perished by the hand of Joab, without any just cause, though he was a valiant man?
David lamented over Abner, and said, did Abner die as a fool dies? (Oh No! He was betrayed of his life.)
Even so have you been bereaved of your life by the hand of the oppressor, whose habitations are full of cruelty.
Oh your soul, come not you within their secret,
for your blood shall be required at the hands of them who thirsted after your life;
and it shall cry as Abel's who was in the faith;
even so were you, it shall weigh as a ponderous millstone upon their necks,
and shall crush them under, and be as a worm that gnaws, and shall not die.
When I think upon you, I am melted into tears of true sorrow;
and because of the want that the inheritance of the Lord has of you, my substance is even as dissolved.
Shall I not say as David did of Saul and Jonathan, when they were slain in mount Gilboa,
the beauty of Israel is slain upon the high places;
even so were you stifled in nasty holes, and prisons, and many more who were precious in the eyes of the Lord:
and surely precious were you to me, oh dear Edward;
I am distressed for you my brother, very pleasant have you been to me,
and my love to you was wonderful, passing the love of woman:

Oh you whose bow never turned back, nor sword empty from the blood of the slain;
from the slaughter of the mighty;
who made nations and multitudes shake with the word of life in your mouth.
You were very dreadful to the enemies of the Lord, for you did cut like a razor.
And yet to the seed of God brought forth, your words dropped like oil, and your lips as the honeycomb.
You will be recorded among the valiants of Israel, who attained to the first degree,
through the power of the Lord, that wrought mightily in you in your day,
and were worthy of double honor, because of your works.
You were expert in handling your weapon,
and by you the mighty have fallen,
and the slain of the Lord have been many.
Many have been pricked to the heart through the power of the word of life;
and coals of fire from your life came forth of your mouth,
that in many a thicket, and among many briers and thorns it came to be kindled,
and did devour much stubble that cumbered the ground, and stained the earth.
Oh how certain a sound did your trumpet give!
And how great an alarm did you give in your day,
that made the host of the uncircumcised greatly distressed!
What man so valiant, though as Goliath of Gath, would not your valor have encountered with,
while many despised your youth!
And how have I seen you with your sling and your stone, (despised weapons to war with), wound the mighty!
And what had seemed contemptible to the dragon's party, even as the jaw bone of an ass,
with it you have slain the Philistines heaps upon heaps, as Samson.
You have put your hand to the hammer of the Lord,
and have often fastened nails in the heads of the Lamb's enemies, as Jael did to Sisera;
and many a rough stone have you polished and squared, and made it fit for the buildings of God;
and much knotty wood have you hewed in your day, which was not fit for the building of God's house.
Oh, you prophet of the Lord,
you shall for ever be recorded in the Lamb's book of life, among the Lord's worthies,
who have followed the Lamb through great tribulations,
as many can witness for you from the beginning;
and at last have overcome,
and been found worthy to stand with the Lamb upon mount Zion, the hill of God;
as I have often seen you,
and your heart well tuned as a harp, to praise the Lord, and to sound forth his great salvation;
which many a time has made glad the hearts of those who believed,
and strengthened their faith and hope.
Well, you are at rest, and wound up in the bundle of life;
and I know tears were wiped away from your eyes, because there was no cause of sorrow in you:
for we know you witnessed the old things done away, and there was no curse,
but blessings were poured upon your head as rain, and peace a mighty shower,
and trouble was far from your dwelling;
though in the outward man trouble on every side,
and have had a greater share in that, for the gospel-sake, (though a youth), in your time, than many besides;
but now you are freed from that, and have obtained a name through faith, with the saints in light.
Well, had you more to give up than your life for the name of Jesus in this world? No;
and to seal the testimony committed to you with your blood,
as you have often said in your day, which shall remain as a crown upon you forever and ever.

And now you are freed from the temptations of him who had the power of death;
and from your outward enemies, who hated you because of the love that dwelt in you;
and remains at the right hand of God, where there is joy and pleasure for ever more in the everlasting light;
which you have often testified to, according to the word of prophecy in your heart,
which was given to you by the Holy Ghost;
and you are at rest in the perfection thereof, in the beauty of holiness;
yet your life and your spirit I feel as present, and have unity with it, and in it,
beyond all created and visible things, which are subject to mutation and change;
and your life shall enter into others, to testify to the same Truth, which is from everlasting to everlasting;
for God has raised, and will raise up children to Abraham, of those who have been as dead stones;
his power is Almighty, great in his people in the midst of their enemies.'

Francis Howgill

With these sublime expressions Francis Howgill lamented his endeared friend Edward Burrough. Howgill also gives the following testimony:

It was my lot, which I cannot but say fell in a good ground, to be his companion and fellow laborer in the work of the Gospel, to which we were called for many years together. And when I consider, my heart is broken; how sweetly we walked together for many months and years! in which we had perfect knowledge of one another's hearts, and perfect unity of spirit. Not so much as one cross word, or one hard thought of discontent ever rose, I believe, in either of our hearts, for ten years together. Our souls were bound up in unity and peace, having the frame of our hearts bent after one and the self same thing, that is, the propagation of that truth by which liberty was obtained, and salvation received through Jesus Christ the true light of the world. Seeing through his light the whole world to lie in wickedness; a necessity lay upon this person of whom I am speaking, being constrained by the Spirit of the Lord, by which he was made an able minister of the everlasting Gospel, to preach repentance, conversion, salvation and remission of sins.

Accordingly he went forth in the name and power of the Lord Jesus, the Savior of mankind, and was an able minister of the glad tidings of salvation, in many, or most parts of this land; and also he traveled again and again through the whole nation of Ireland; in some part of Scotland, and part of Flanders; and his ministry was made effectual, through the Almighty power of God, in turning many from darkness to light, and from the power of satan to God. There are many thousands living in the body, and alive in the Truth, who can in the Spirit of the Lord bear testimony to the power and verity of his ministry, in many countries where he traveled; for he labored much in several places, even in the heat of the day, though he began early in the morning.

In the beginning of his travels and labors, it was his share to break up rough places and untilled ground, and to walk among many briars and thorns, which scratched and pricked. He often trod the paths and ways which had not been occupied in the Truth; and where darkness had the dominion and was as a covering, he broke through as an armed man, not minding the opposition, but the victory, and the good of all souls, though to my knowledge his sufferings and trials have not been small, nor his exercise a little.

He was in travels often, oftentimes buffeted, sometimes knocked down by unreasonable men, who had not faith; loaded with lies, slanders, calumnies and reproaches, besides the exceeding weight of service from week to week, insomuch that he had seldom many hours of repose; and he often suffered by those spirits who lost their first love, and rose in opposition. He was very diligent and faithful, true hearted and valiant, and the yoke at last came to be easy to him, though no ease at all in the body, as to the outward man; for he made the work of the Lord his whole business, without taking so much liberty to himself, or about any outward occasion in this world, as to spend one week to himself to my knowledge, these ten years. He had ventured himself often, for the body's sake; and a great care I know was in his heart, that those to whom he had ministered, and others that had believed in the same truth, might prosper and walk as becomes the Gospel of Jesus Christ. He was of a manly spirit in the things of God. He engaged himself often upon the Lord's account singly in great disputes, when there were many opposers. He has stood in the door, and in the gap, against all his enemies, for the worthy name of God, and took the whole weight of things upon his own shoulders, that others might be eased, though often to the weakening, and almost destroying of the outward man, yet doing all in love to the Lord, and for his people's sake. He did it with cheerfulness, and it was a grief to him if any opportunity was missed of doing good. He was a man of no great learning in natural tongues, which men so much applaud; yet his heart was full of matter, and his tongue was as the hand of a ready scribe.

He had the tongue of the learned, having had experience of the work of the Lord, and being acquainted with many conditions which God had carried him through, he could speak a word in season to all who declared their conditions to him or otherwise. In his public ministry he was elegant in speech, and had the tongue of a learned orator, to declare himself to the understandings and consciences of all men with whom he conversed, by which many received great profit, and their understandings came to be opened; for his words ministered grace to the hearers, and were forcible and very pleasant, as apples of gold in pictures of silver.

This young man, of whom I am speaking, was one of the first, with some others, who came to the city of London, where he met with no small opposition, both from believers of several forms, and also profane, who heeded no religion at all. The way of Truth seemed contemptible, and without form or comeliness to them all. This made the opposition so great, and the labor hard, despite it pleased the Lord to reach to the consciences of many, and many were pricked to the heart, so that they cried out: "What shall we do to be saved!" God made his ministry very effectual to the conversion of many in the city of London, by which a great change was wrought in the hearts of many, and many hundreds brought to know the Lord their teacher, which are as seals to the word of life through him to this day. He continued in this city very much at times, between eight and nine years together, preaching the Word of God, and speaking of the things of his kingdom to all that look after it; with great watching travail and exercise in the work of the Lord; and his earnest desire was, that all might have come to know God's salvation, and the redemption of their souls. His great diligence was known to many, that his only rejoicing was in the prosperity of the work of the Lord, and the increase of faith among those who did believe.

His heart was much drawn towards this city, and oftentimes has he said to me when sufferings did come for the Gospel's sake, which he knew would come, I can freely go to that city, and lay down my life for a testimony of that truth which I have declared through the power and Spirit of God; which in the end indeed came to be his share, and will forever be his crown, who loved not his life to death for the testimony of our Lord Jesus Christ.

In the same year, 1662, being pressed in his spirit to go visit them, who were begotten to the faith of God's elect at the city of Bristol, and in several other counties, he took his leave of them, saying to very many, “that he did not know he should see their faces any more;" exhorting them all to faithfulness and steadfastness in that in which they had found rest for their souls. To some he said, "I am going up to the city of London again, to lay down my life for the Gospel, and suffer among Friends in that place."

A little after his return to the city, at a public meeting, which the people of the Lord have kept these many years, to hear and speak of the things of God to edification, at the Bull and Mouth near Aldersgate-by certain soldiers, under the command of Richard Brown, then General of the City of London, he was violently plucked down, and haled away in a barbarous manner, and carried to the guard, and so committed to Newgate; not for evil-doing, but for testifying to the name of the Lord Jesus, and for the worship of God, as though this were become a great crime, worthy of bonds, and at last, death. He was had to the sessions in the Old Bailey, and his accusers were witnesses against him, and those who had abused him violently, their testimony was received as good proof against him.

After two or three sessions he was fined by the court one hundred marks, which at last was reduced to twenty marks, and to lay in prison until payment; where he continued a pretty long season, about eight months, with six or seven score prisoners besides, upon the same account; many being shut up among the felons in nasty places, and for want of prison room, the natures of many were suffocated and corrupted; until at last they grew weak, sickened and died.

(After relating the circumstances of his sickness and death, he thus concludes:) And after a little season he gave up the ghost and died a prisoner, and shall be recorded and is in the Lamb's book of life, as a martyr for the Lord of God, and testimony of Jesus, for which only he suffered, and gave up his life, whose death was precious in the eyes of the Lord. But now he ever lives with God, and his works follow him, and his labors shall testify of him in generations to come; and thousands beside myself can bear witness, his life and death was to the praise, honor and glory of the grace of God; to whom be the glory of all his works for ever, Amen.

Francis Howgill

Thomas Ellwood, the editor George Fox's Journal,
and a great Quaker poet, laments Edward Burrough's death

Edward Burrough was the person who first convinced Thomas Ellwood of the Truth, preaching in Isaac Penington's home. Regarding Burrough's death, Ellwood says: "the resulting high affection for him, did so deeply affect my mind that it was some pretty time before my passion could prevail to express itself in words, so true I found those of the tragedy:

Light griefs break forth, and easily get vent,
Great ones are through amazement closely pent.

At length, my muse, not bearing to be any longer mute, broke forth in the following acrostic, [ a poem in which the first letter in each line, has a message also - which is ELLWOOD'S LAMENTATION FOR HIS ENDEARED EDWARD BURROUGH] which he called-

A PATHETIC EULOGY ON THE DEATH
OF THAT DEAR AND FAITHFUL
SERVANT OF GOD,
EDWARD BURROUGH,

Who died 14th of the Twelfth Month, 1662.
And thus she introduced it:-

How long shall grief lie smothered? ah! how long
Shall sorrow's signet seal my silent tongue?
How long shall sighs me suffocate, and make
My lips to quiver and my heart to ache?
How long shall I with pain suppress my cries,
And seek for holes to wipe my watery eyes?
Why may not I, by sorrow thus oppressed,
Pour forth my grief into another's breast?
If that be true which once was said by one,
That" He mourns truly who does mourn alone:”
Then may I truly say, my grief is true,
Since it has yet been known to very few.
Nor is it now mine aim to make it known
To those to whom these verses may be shown;
But to assuage my sorrow-swollen heart,
Which silence caused to taste so deep of smart.
This is my end, that so I may prevent
The vessel's bursting by a timely vent.

Who can forbear, when such things spoke he hears,
His grave to water with a flood of tears ?

E cho you woods, resound you hollow places,
L et tears and paleness cover all men's faces.
L et groans, like claps of thunder, pierce the air,
W hile I the cause of my just grief declare.
O that mine eyes could, like the streams of Nile,
O verflow their watery banks; and thou meanwhile
D rink in my trickling tears, oh thirsty ground.
S o might you henceforth fruit fuller be found.

L ament, my soul, lament; your loss is deep,
A nd all that Zion love sit down and weep
M ourn, O you virgins, and let sorrow be
E ach damsel's dowry, and, (alas, for me!)
N 'er let my soul and sighs have an end
T ill I again embrace my ascended friend;
A nd until I feel the virtue of his life
T o console me, and repress my grief:
I nfuse into my heart the oil of gladness
O need more, and by its strength remove that sadness
N ow pressing down my spirit, and restore

F ully that joy I had in him before;
O f whom a word I willingly would stammer forth,
R ather to ease my heart than show his worth:

H is worth, my grief, which words too shallow are
I n demonstration fully to declare,
S ighs, sobs, my best interpreters now are.

E nvy begone; black Momus quit the place;
N ever more, Zoilus, show your wrinkled face.
D raw near, you bleeding hearts, whose sorrows are
E qual with mine; in him you had like share.
A dd all your losses up, and you will see
R emainder will be naught but woe is me.
E ndeared lambs, you that have the white stone,
D o know full well his name - it is your own.

E ternitized be that right worthy name;
D eath has but killed his body, not his fame,
W hich in its brightness shall forever dwell,
A nd like a box of ointment sweetly smell.
R ighteousness was his robe; bright majesty
D ecked his brow; his look was heavenly.

B old was he in his Master's quarrel, and
U ndaunted; faithful to his Lord's command.
R equiting good for ill; directing all
R ight in the way that leads out of the fall.
O pen and free to every thirsty lamb;
U nspotted, pure, clean, holy, without blame.
G lory, light, splendor, luster, was his crown,
H appy his change to him; the loss our own.

Virtue alone, which evidence ought to have,
Does make men happy, if beyond the grave.


While I had thus been breathing forth my grief,
In hopes thereby to get me some relief,
I heard, I thought, his voice say, "Cease to mourn:
I live; and though the veil of flesh once worn
Be now stripped off, dissolved, and laid aside,
My spirit's with thee, and shall so abide.”
This satisfied me; down I threw my quill,
Willing to be resigned to God's pure will.

Thomas Ellwood

GEORGE WHITEHEAD SAYS RESPECTING EDWARD BURROUGH :

As for Edward Burrough, our dear brother and companion in travel, suffering and consolation for the everlasting Gospel's sake in his day, his testimony lives with us; he was a preacher of righteousness and one who travailed for the redemption of the creature from under the bondage of corruption. He proclaimed liberty to the captives in the power and authority of God. Therein he was a true witness against oppression and all the anti-christian yokes imposed in the night of apostasy upon the persons and consciences of people. Truly and valiantly he held forth the liberty of conscience and vindicated it to the great men of the earth, in things pertaining to God in matters of religion and worship, against persecution and compulsion which had their original and rise from the power of the beast, which has made war against the righteous seed, that men might be left free to the guidance of the infallible Spirit of God, which is not to be limited in these matters, and not be compelled or brought under the corrupt wills of men, nor their fallible judgments nor invented forms in these cases.

The name of this minister of righteousness is written in the Lamb's book of life; and all the enemies of his life can never be able to blot it out nor extinguish his memorial. The remembrance of his integrity, uprightness and sincerity, has a deep impression upon my heart; and that tender love and affection in God's Truth that he was filled with towards all the upright, who are lovers of peace and unity in the Lord, is never to he forgotten by us, who are yet remaining in the work of the Lord. He has left a glorious testimony of the everlasting Gospel, the glory of which shall never be extinguished, but thousands shall praise the Lord our God because thereof.

To live was to him Christ, and to die was gain. Although in his time many were the sufferings and afflictions which he underwent, and his upright spirit suffered by, both from his open enemies and persecutors in the world, because of his valor and courage for the Truth of God, and from deceitful and transforming exalted spirits which burden the holy seed; yet now his life is caught up above them all and is out of their reach in the transcendent and unspeakable glory, in the everlasting habitation of God's power, where he has shined, and does shine among the stars that have kept their habitations, as one that has turned many to righteousness and has overcome by the blood of the Lamb and the word of his testimony. Although he is ceased from his labors, his works follow him, which will be in living remembrance and precious esteem among the upright.

They, who in a prejudiced spirit of enmity, are lifted up because of his decease, are not worthy of him, nor of his testimony. They have cause to mourn and lament among those who have pierced the just and slighted and despised the messengers of Truth and righteousness, whom God has therein honored; and God will debase such and their vain glory to the dust and exalt the testimony and life of his faithful witnesses over all their heads.

But we, who have been well acquainted with the deep suffering of the righteous seed, and with the worth of true unity, in the weighty body and Spirit of Christ, and therein do behold the glory and completeness of the city of our God, which is at peace within itself, cannot but prize the ministers of righteousness and every member of the same body. How blessed and precious is the memorial of the righteous in our eyes! How deeply is my soul affected with that comfortable communion, and those many and living refreshments that we have enjoyed one with another, even with him and others, who have finished their course.

In this I am satisfied, that though we are left in travail and our days have been days of affliction and suffering, for Christ and the Gospel's sake, as in the world; yet in Him, whom the prince of this world has nothing in, we have peace; being come into communion with the spirits of just men, who are the family of God, written in heaven and called by one name both in heaven and earth.

George Whitehead

London, the 12th day of the First Month, 1663

George Fox's Reassurance to Burrough's Friends :

Burrough's death was such a blow to Friends that George Fox in his Journal writes:

I did not stay long in London, but went into Essex and on to Norfolk, having great meetings. When I came to captain Lawrence's at Norwich, there was a great threat of disturbance; but the meeting was quiet. Passing from there to Sutton and on into Cambridgeshire, I heard of Edward Burrough's death. And being aware of how great a grief and distress it would be to Friends to part with him, I wrote the following lines for the staying and settling of their minds.

Friends,

Be still and quiet in your own conditions, and settled in the seed of God, that does not change; that in that you may feel dear Edward Burrough among you in the seed, in which and by which he fathered you to God, with whom he is. And that in the seed you may all see and feel him in which is the unity with him in the life; and so enjoy him in the life that does not change, which is invisible.

George Fox

Fox is alluding to the fellowship still possible with Burrough, with the spirits of men past made perfect, dwelling in heaven, living in the Light:

But you are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect. Heb 12:22-23

Perhaps Edward Burrough's most widely read work, was his outstanding Testimony and Introduction, available on this site for reading, which prefaced George Fox's The Great Mystery of the Great Whore Unfolded and Antichrist's Kingdom Revealed.

THE END

So Ends the Beautiful, Fruitful, Faithful, Loving Life of Edward Burrough, sent by the Lord at 18 to Preach the Word of Life, Dead at 28, Father to Thousands, and Still Watching in the Cloud of Witnesses
- those Who Follow in His and His Master's Footsteps

This web site's purpose is to show how to become
free from sin
by benefiting from the changing power of God through the cross,
which leads to union with God in his Kingdom.

 


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