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1 Corinthians 16:1-2

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 1 Now concerning the collection1 for the saints, as I have given orders to the churches of Galatia, so you do also:

 2 Upon the first day of the week2 let every one of you set aside something, as God has prospered him, so that no collection will have to be taken when I come. [The first day of the week was when the early churches met, which this verse and others prove. They did not meet on the Sabbath, the seventh day. They met on the Lord's day, the day he was resurrected.]

Acts 20:7

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 7 Now on the first day of the week, when the disciples came together to break bread, Paul preached to them, ready to depart the next day; and he continued his message until midnight. [Notice! The disciples came together to break bread on the first day of the week, (they ate their supper together in a home, followed by the Jewish custom of breaking bread after the meal), after which Paul preached to them. This is how and when the early church met. Further proof: 1 Cor 16:1-2, a collection for the poor brothers in Jerusalem was ordered by Paul to be taken on the first day of the week, not on the Jewish Sabbath. Plus, John referred to the Lord's day in Rev 1:10, "I was in the Spirit on the Lord's Day;" the Lord's day referring to the day of the week he was resurrected. This proves that early Church met on the first day of the week, and that they did and not meet on the Jewish 7th Day Sabbath. Paul wrote to let no man criticize you for not observing shadows that ended with the substance, Christ: "Therefore let no man judge you in meat or drink, or in respect to a holy day [or any special day], or the new moon, or the Sabbath days." Col 2:16-17. The Jewish Sabbath was the shadow of faint, outline, resemblance to the substance Christ, whose coming obsoleted all the shadows, including the Sabbath, offerings, sacrifices, circumcision, foods, feasts, holy days, etc.]

Revelation 1:10

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 10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, [The Lord's day refers to the day of the week he was resurrected, which is the first day of the week, which is the day that the thousands kingdom-dwelling Quakers met ; and so did the early church meet on the first day of the week, not the seventh day Sabbath of the Jews.]

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