|1 John 1:7,9|
7 But if we walk in the light as he is in the light, we have fellowship [in the Spirit] with one another, and the blood of Jesus Christ his Son cleanses us from all sin.3 [To walk in the light is to be guided by God, (who is light), in what to say and do. All men sit in darkness and walk in darkness until the light arises in their hearts. From the Word of the Lord within: "Light comes from faith in the voice." You can be walking in the light and in fellowship, and then through lack of watchfulness have an unintentional slip; but that can be forgiven and cleansed.]
9 If we do not deny our sins [when he reproves us], he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. [When we go to Christ to sit and wait on Him, as He (the Light) shows us our sins and we acknowledge them, He will forgive and purify us of that sin. We believed Christ, and our obedience shows that we love the truth who is Christ.]
8 But Peter said to him, "You shall never wash my feet!" Jesus answered him, "If I don't wash you, you can have no part with me."1
3 Now you are to be clean through the word that I have spoken to you.1 [Those words you hear the Lord speak to you are Spirit and life-giving; those spoken words you hear are engrafted into your heart, cleansing you a little more. From the Word of the Lord within: "Like the Apostles, you too must be cleansed. Only those who want to be clean can hear. I am only reached by those with a penitent heart. The Spirit gives life with every word heard. Hear and live."]
26 That he might sanctify and cleanse it [the church of believers] with the washing of water by the word,3 [This is one of the critical verses to be understood. The Greek for word in this verse is rhmati <4487>, which in English means: 1) that which is or has been uttered by the living voice, thing spoken, word; 1a) any sound produced by the voice and having definite meaning; 1b) speech, discourse; 1b1) what one has said. Hearing someone read words from the Bible does not result in any cleansing or sanctifying whatsoever; but the words that Christ speaks to you do result in your cleansing. Now you are to be clean through the word which I have spoken to you, John 15:3; and Peter said to him, "You shall never wash my feet." Jesus answered him, "If I don't wash you, you have no part with me." John 13:8.]
12 Who can discern his errors? Cleanse me from secret and hidden faults.
2 Wash me thoroughly from my iniquity and cleanse me from my sin.
9 How shall a young man cleanse his ways? By taking heed to and watching for your word.1 [One does not watch for scriptures, but one does listen and watch for the word of the Lord within your heart to speak and/or provide a vision with crystal-clear understanding. Reading scriptures does not cleanse you; but when you sit in humble silence and wait for the Lord, listening and watching for His word, each word you hear cleanses you a little more because each word that He speaks to you imparts the life of God to you as it is engrafted into your heart.]
|2 Corinthians 7:1|
1 Therefore having these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.1 [Richard Claridge, an outstanding early Quaker, profoundly wrote: "The real happiness of man consists in being truly religious, or holy, in our measures, as God is holy; for holiness and happiness are so nearly related, that the one cannot be, or subsist, without the other. Holiness is happiness begun, and happiness is holiness in perfection." From the Word of the Lord within: "There came a view that happiness and holiness are separable."]
8 Draw near to God and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts,2 you double minded. [James tells those in the churches who are still sinning to purify their hearts by drawing near to God; which occurs by persistently and patiently waiting on Him, listening and obeying what you hear the Lord command you.]
|Hebrews 10:14 |
14 For by one offering he has forever totally cleansed and perfected those who are sanctified and made holy.1 [From the Word of the Lord within: "Either make the tree good, or make the tree bad. A tree that is holy is a good one. We seek a lasting perfection of holiness. Grace destroys sin. The changes that the Spirit makes are long lasting. We seek a permanent relationship. In the Old Testament it was not a permanent relationship; they often lost it. Temporary perfection is replaced by permanent perfection. Once you are in union, it is permanent."]