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2 Corinthians 5:10-11,14-15

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 10 For we must all appear before the judgment seat of Christ; so that everyone may receive what is due him, according to what he has done in the body, whether it is good or bad.3 [From the word of the Lord within: "Everyone is expecting Jesus to be their excuse. All men are without excuse; if I were silent, they would have an excuse. I've warned them and given them the requirements and preached the exclusions; they should not expect anything else or conclusion. No man is promoted or excused that repeats sin. You are without excuse O man. People must stand the price for their very brazen behavior. The way is clear: listen and obey. There are two things I hate: pride and an excuse for failure."]

 11 Knowing therefore the fear of the Lord, we persuade men; but we are clearly visible to God; and I trust we are also clearly visible in your consciences.

 14 For the love of Christ compels us; because we are convinced that if one died for all, then all were dead.

 15 And that he died for all, so that those who live, should not from this time forward live to themselves, but to him who died for them and rose again.4

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4 to live to Christ. What does that mean? Titus 2:13-14, gives us more understanding of why he wants us to live to Christ, who gave himself for us, that he might redeem us from all lawless deeds, and purify for himself his own peculiar people, zealous for good works. Titus 2:11-14. This zeal for good works can change the world; consider the accomplishments of the short outbreak of the true church again in the 17 Century by the early Quakers. From the Summary of George Fox's Life and the History of the Early Quakers:

Under Fox's leadership, the early Quakers initiated social reforms that are still beneficial to us today. They forced prices to be marked in stores, rather than all pricing being negotiable, even for food and clothing. They reformed the treatment of the mentally insane from being chained in dungeons. They initiated education for women in the trades. They provided rest homes for the aged, unable to work. In 1688, Pennsylvania Quakers passed an anti-slavery resolution in their colonial governing body, initiating slavery's long demise in America. Their suffering and patient appeals to the governments resulted in religious toleration and freedom throughout Europe. Their ideals even influenced the United States Constitution in its separation of powers, the separation of Church and State, and the United States Bill of Rights, (William Penn's Frame of Government for Pennsylvania implemented a democratic system with full freedom of religion, freedom from unjust imprisonment, fair trials, elected representatives of the people in power, and a separation of powers. Ahead of his time, Penn also submitted a written plan for a United States of Europe.)
The Quaker colony of Pennsylvania was first sought by George Fox, twenty years before William Penn made it a reality. In France and on the continent of Europe the great men and writers seized upon The Holy Experiment of Pennsylvania as the most remarkable occurrence of the age. Voltaire was delighted, and from that time he loved the Quakers; and even thought of going to Pennsylvania to live among them. To these men, brought up under the Roman version of Christianity and accustomed to the atrocities and horrors inflicted by Cortes and Pizarro on the natives of South America, the thought of Christians keeping their promises inviolate for forty years with heathen Indians was idealism realized. It was like refreshment in a great weary desert of previous Christian failures.