1 For the law was a shadow of good things to come, and not the very image of the things; therefore by those sacrifices, continually offering year by year, it can never make the observers of it lastingly perfect.
2 If it were possible, would they not have stopped their offerings? Because if the worshippers were once made perfect, they would have had no more consciousness of sins.
3 But in those sacrifices there is a reminder of sins every year.
14 For by one offering he has forever totally cleansed and perfected those who are made holy.1 [From the Word of the Lord within: "Either make the tree good, or make the tree bad. A tree that is holy is a good one. We seek a lasting perfection of holiness. Grace destroys sin. The changes that the Spirit makes are long lasting. We seek a permanent relationship. In the Old Testament it was not a permanent relationship; they often lost it. Temporary perfection is replaced by permanent perfection. Perfection and holiness is not permanent, but once you advance to be in union, it is permanent."]
16 Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days;4 [There are sects in Christendom that claim to be "true believers" by celebrating certain Jewish feasts. The same is true regarding the Jewish seventh-day Sabbath. "Do not let anyone judge you" means to not accept their judgment or criticism.]
17 Which are only shadows of things that were to come; but the substance [reality] is Christ. [The law was a shadow, (a faint, outline, resemblance), of the reality and substance of Christ, whose coming made obsolete the Law's ordinances, ceremonies, sacrifices, days, feasts, tithing, sabbaths, washings, rituals, etc.; and ended all as a means to righteousness. With the ending of the Mosaic Law, the life of the law became within, the inner law that is on everyone's heart, by which all men will be judged. The moral core of the Mosaic Law is part of the inner law. When that inner law is completely observed by you, (fulfilled), you die to the law through the law; and you then live by faith, hearing and obeying the continuous direction from God in what to do and what to say. Then, it is no longer you that lives, but Christ who lives and rules within you; the fullness of Christ, the substance, has come in you; having fulfilled the law, having been circumcised in heart, and having fully entered the rest. The Law is fulfilled and the righteousness of the Pharisee is exceeded for the righteousness of a man who walks by faith greatly exceeds the righteousness of any man that walked in full compliance with the Law that could only restrict flesh.]
12 For when the priesthood is changed, there is a necessity to change the law also.
18 For there is truly a cancellation of the previous commandment1 [the commandment for the Levite priests to take tithes from the people according to the law, (Verse 5 above)] because of the weakness and ineffectiveness of it.
19 For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near to God.
28 For the law makes men high priests who have infirmities; but the word of the oath, which came after the law, appoints the Son, who is perfect forevermore.
|Hebrews 8:6 |
6 But now he [Christ] has obtained a more excellent ministry, since he is the mediator of a better covenant, which was established upon better promises.