|John 6:40 |
40 And this is the will of him who sent me, that everyone who sees the Son and believes in [depends on, trusts, and obeys] him, may have eternal life; and I will raise him up at the last day."2 [You see him after you are baptized with fire into the baptism of death, the last day of your sinful nature, the old life of the flesh that has been crucified and has died. You lose your life to save your life, the life of God in you. You see him as he comes, bringing your salvation, to raise you to the new life of a new creature, and to then enter the kingdom with eternal life.
2 everyone who sees the Son and believes in him, may have eternal life; and I will raise him up at the last day. To have eternal life, your belief must lead to you seeing Jesus, the face of God. When your belief results in you persistently waiting on God, in humble silence, to hear Him, and to obey Him — His words that you hear Him speak to you impart the life of God; until finally you are pure and you see the face of God in your heart. Blessed are the pure in heart for they shall see God, Mat 5:8. And every man who has this hope in him, purifies himself even as He [Jesus] is pure. 1 John 3:3. This is after being purified, after being freed of all sin, after being translated into the Kingdom of Heaven — then you have assurance of eternal life, but not until then.
everyone who sees the Son and believes in him, may have eternal life;
Every man starts in spiritual darkness, walking in darkness, without the guidance of God's light. The light shines in the darkness, exposing our sins. After obedient repentance and after many revelations of hearing His word within our hearts, God causes his light to shine out of darkness to give us the light of knowledge of the glory of God in the face of Christ Jesus. George Fox explains this further in his writing The Light Explained:
This the true light that enlightens every man that comes into the world, which light shines in darkness, and darkness knows it not.
Now mark, it is there. What? Does it shine in darkness, and yet darkness does not comprehend it? Is this not the state in which the world did not know him, and the Pharisees did not know him, though the Kingdom of heaven was within them, Luke 17:21. And light shined in darkness, and darkness comprehended it not; here is the unconverted state. So he came to his own, and his own received him not; light shines in darkness, and darkness comprehends it not. For once you were darkness said the Apostle, Eph 5:8. but now you are light in the Lord. Walk as children of the light. Now mark, there was a time of darkness, but now they were light in the Lord. Now here were the converted and the unconverted. These were to have no fellowship with the unfruitful works of darkness. The light shines in darkness, though darkness does not comprehend it, and you were at sometime darkness, and light shines in darkness, and darkness does not comprehend it; this defines the unconverted state, and the converted estate.
God has commanded light to shine out of darkness, and has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. Now mark, here is light that shines out of darkness. God had commanded it to shine out of darkness. What? Was it not there before? Now it has come forth; before it was in darkness, light shined in darkness, and God has commanded it to shine out of darkness, and before you were darkness, but are the light of the Lord, which light that shines in the heart, gives the light of the knowledge of the glory of God; here is the converted state. Now while light shines in darkness, and darkness does not comprehend it, there is the unconverted state, 2 Cor 4:4-6, John 1:5.
The apostle was sent to turn people from the darkness to the light, from the power of Satan to God. Now this was the state of preaching to them while they were in darkness, whom the God of the world had blinded their eyes. They preached so that the light of the glorious Gospel of Christ should shine in them. Mark, shine in them.
From the writings of yet another early Quaker, Francis Howgill: (written in 1676)
The appearance of God, who is eternal life, in his day, in his immeasurable Light, is a great joy, and source of rejoicing to the righteous. For he is to his people an everlasting light, and in his light they come to see light.
He reveals the secret mysteries of his kingdom in those who see his day appear in their hearts, which makes all things manifest, even the secrets of the Lord, and his hidden treasure, and his durable riches, which never canker or rust, but are fresh, and keep their pure image and impression. By this Light all the righteous, who have waited on God’s appearance, come to see Him. As it is written, “Lo! This is our God, we have waited for Him, and He will save us. This is the Lord; we have waited for him, we will be glad and rejoice and be glad in his salvation.” Does he indeed come that you have waited for? Yes, come, “and his reward is with Him;” and they that see Him find contentment in Him, and in his reward. And what is his reward? Joy, gladness, peace of conscience, assurance of God’s love sealed in the heart by the pure Spirit of the Lord, the streams of Life flowing forth continually from the great deep, which refresh and keep cool in the greatest extremity and heat of temptation; and this is enjoyed by those that have waited and do wait for it; even in the body they bear witness of Him and his coming. What was the witness of his disciples? "The Son of God has come and has given us an understanding." Of what? Of God, of his day, of his appearance, of his power, of his wisdom, of his kingdom, of hope, of faith, of assurance, of peace, of joy, of comfort and consolation. What? In this life? Yes, a cloud of witnesses I might bring in former ages, and also in this age, blessed be the Lord; but my witness that gives me assurance, is nearer me than all their witnesses, although they are all true. Abraham, the father of the faithful, and of the righteous, who believed in God and was accepted, saw Christ’s day and was glad; that is, by faith; yes, he and all that ever saw Christ’s day, or the Father, saw Him by faith; by faith they saw Him who is invisible: "Behold! God is my salvation." Isaiah 12:2. What! Do you enjoy it already? Yes, He has become my salvation; and Siméon, who waited for the consolation of Israel, said: "Now let your servant depart in peace, for my eyes have seen your salvation." Luke 2:30. And this he said, who knew comfort and consolation: "As the sufferings of Christ abound in us, so our consolation abounds by Christ." They were made partakers of his Divine nature, and sat together in heavenly places in Christ Jesus: and those who are in Him, and enjoy Him, who is the power of God, and the wisdom of God, know rest; and peace, and salvation, both from guilt and acts of sin. . . Those, who have not come to the day, do not know God’s work in themselves; and those, who have not yet heeded that in themselves, which manifests all things reprovable, and which reproves, have not yet come to know the appearance of the glimmering of light or of the day in themselves, which the saints witness in themselves, even all of those that are sanctified.
Blessed are the pure in heart for they shall see God, Mat 5:8. And every man who has this hope in him, purifies himself even as He [Jesus] is pure. 1 John 3:3. This is after being purified, after being freed of all sin, after being translated into the Kingdom of Heaven — then you have assurance of eternal life, but not until then. This totally agrees with what Jesus said in John 11:26: Whoever lives and believes in me shall never die — if you are in union with Him and if you believe in Him, then you shall never die. Notice to believe in Him is to believe while in union. These are not two independent qualifications; you cannot believe in him without living in him and be assured of eternal life.
and I will raise him up at the last day.
What last day?—the last day of your life; the day you die; the day you are completely crucified, baptized into death, buried, and raised by Him; (see The Kingdom of God for more detail). Christendom teaches the last day is when Jesus comes back to the earth and raises everybody together, but their teaching is based on the totally incorrect interpretation of the scriptures without understanding of the end times, salvation, the cross, purification, baptism, the resurrection, and the appearance/return of Jesus. Those who die still sinning are also raised on the day of their death, which is a terribly frightening experience for them; and then they are banned from heaven.