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Jude 1:4

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 4 For there are certain men who have crept in unnoticed, written about long ago, ungodly men, who turn the grace of our God into lawlessness and wantonness, a license for immorality; and deny and disown our only Master and Lord Jesus Christ.2 [These men transferred the meaning of grace from the truth: that with repentance the Spirit of God commands us to deny lusts and ungodliness as it purifies us to be able to live a soberly, godly life in this present world transferred instead to the twisted lie that grace excuses all past, present, and future sins in believers, thereby excusing believers to live in their lusts and pride as they please with no laws. The false church has made the blood of Jesus an excuse for evil; therefore they have made His blood an unholy thing; and so they trample on the son of God and show contempt for grace. Heb 10:29. It is not what one says that makes Jesus their Lord or Master, but their deeds. By claiming grace excuses all continuing to sin, these men denied and disowned Jesus as their Lord and Master, who said, "repent or perish, and sin no more." From the Word of the Lord within: "Remember, every person who sins denies Him as Lord and Master. Do you agree with any who in their arrogance have stated that God excuses evil in believers? It's not fair, but they don't care. They have taken the Bible and made it an unholy thing used to justify their immersion in sin. They would have no laws. The new law became unrighteousness. Christianity has no idea what I am or for what I stand." Peter identified the false christian leaders of his time also: "For speaking great swelling words of vanity, they lure through the lusts of the flesh and much wantonness, those who were barely escaping from those who live in error. Although these false teachers promise them liberty, they themselves are the slaves of corruption [sin, immorality]; for by whatever a man is overcome, he is enslaved." 2 Peter 2:18-19. False teachers promise liberty to continue in sin, but Jesus said, "Truly, Truly, I say to you, everyone who commits sin is a slave to sin." John 8:34. The wages of sin is death. Rom 6:23. Not only has Christianity made grace a license for immorality, but Christianity has caused their believers' consciences to be seared as with a hot iron, leaving them indifferent to sin and evil. There is a liberty for a crucified son of God, free from all sin, walking in love and fulfilling the law; but until you are free from all sin, you are subject to being banned from heaven when you die.]

Mark 14:44-45

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 44 The betrayer had given them a signal, saying, "Whoever I kiss, is the One; take him and lead him away."

 45 And as soon as he had come, he went immediately to Jesus and said, "Master, master!' And kissed him.3 [It is not what you say that makes Jesus your Lord or Master, but your deeds — your obedience to his teachings and commands. By your deeds you either acknowledge him or deny him as your Lord and Master. If you continue in sin and call Him Lord, you are like those whom He said: "This people draws near to me with their mouth, and honors me with their lips; but their hearts are far from me." Mat 15:8]

1 John 4

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 1 Beloved, do not believe every spirit, but try the spirits to see whether they are of God; because many false prophets have gone out into the world.1 [The false prophets are those who did not have the patience to stay in the cross; and being tempted to preach before being perfected by the Spirit, they fell away from the true believers to go out into the world, teaching a different gospel and a different Jesus. John is warning the true Christian believers to beware of those who come dressed in sheep's clothing, claiming to be Christians, just as Jesus warned us about false prophets that would come, and so did Jude, and Paul, and Peter also warn us. They appear to be Christians, but deny the cross, deny the possibility of perfection, deny the possibility of union with Christ and the Father, promise liberty to those just beginning repentance, and promote lawlessness covered by what they call "grace."]

 2 By this know you the Spirit of God: Every spirit that confesses (acknowledges, owns, admits) Jesus as the Christ (anointing) who has come in the flesh is from God; [To confess Jesus Christ who has come in the flesh, is to confess like Paul: It is no longer I who live, but Christ who lives in me. Gal 2:20; Jesus ruled Paul's thoughts, words, and deeds — even supplying the thoughts with the mind of Christ. Christendom presumes Jesus to be their Lord, but their continuing in sin denies him as their Lord and Master. From the Word of the Lord within: "You are the child of whom you obey. Remember, every person who sins denies Him as Lord and Master."]

 3 And every spirit that does not confess Jesus Christ is not of God. This is the spirit of antichrist, which you have heard would come, and even now it is already in the world.2 [John told us in 1 John 2:18-19 that many antichrists had already come, who had gone out from among them; who tried to seduce the true Christians with their false gospel and false Jesus. So they could not confess Jesus to rule their thoughts, words, and deeds because they preached that being totally unnecessary according to their false gospel. From the Word of the Lord within: "they did not have patience." They did not have the patience to follow the hard, narrow way of the cross that the Apostles preached; being tempted and ambitious to teach before being perfected and authorized, they fell away to instead preach Christian liberty from the law without the necessity of first crucifying their sinful nature on the inward cross of self-denial. Their doctrines quickly became pervasive and dominated Christendom, and so Christendom became the whore of Babylon by adulterating with the kings of the earth, (the Roman Emperors), who declared their doctrines to be the only ones allowed; and then Christendom, aided by the crushing boot of the Roman Empire, persecuted and killed the true saints. John later saw and prophesied how the whole world would worship Satan, following the false prophets' beastly religion with horns like a lamb. And so all of Christendom became the whore of Babylon, rejecting the cross as foolishness and ignoring the Bible's many specific exclusions, the requirements, and the qualifying conditions of salvation. See Penington's writing on Babylon to understand more how the spirit of antichrist rules Christendom.]

 4 You are of God, little children, and have overcome them, because greater is he who is in you, than he who is in the world. [The Greek in this verse for little children is neaniskoi <3495>; they have overcome the devil and have grown strong in the measure of the Word of God (Jesus) living in them.]

 5 They are from the world, therefore they speak as from the world, and the world hears them. [Two billion people have embraced the false gospel of instant salvation, while only the few elect are traveling the narrow way of the cross. The world hears the false prophets because they promise heaven with freedom to live their life as they please; the itching ears of those drunk with their lusts, pleasures, and pride, eagerly accept the false promises. For the world would have a Christ to excuse them living any way they choose, but those of the truth, would have a Christ to change them to live pleasing to God, whatever the price. ]

 6 We are of God. He who knows God hears us; he who is not of God does not hear us. By this we recognize the spirit of truth from the spirit of error. [Not everyone can believe the true hope: freedom from sin, purity, restoration to the image of God before the fall, and then beyond that to union with Christ in the Kingdom of Heaven, all in this life while alive on the earth. Those whom God has given the hunger for more of Him, can hear with great joy. Those who love their life in the world, cannot believe the true hope and cannot hear.]

 7 Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God.

 8 He who does not love does not know God, for God is love.

 9 This is how the love of God was shown to us: by God sending his only begotten Son into the world, so that we might live through him.

 10 In this is love, not that we loved God, but that he loved us and sent his Son to be the propitiation [atoning sacrifice] for our sins.

 11 Beloved, if God so loved us, we ought also to love one another.

 12 No man has seen God at any time. If we love one another, God dwells in us, and his love is perfected in us. [Jesus Christ, who was a part of God from the beginning, reveals God through himself. To see Jesus revealed in your heart, is to see God. Jesus is the image and substance of the invisible God. Col 1:15.]

 13 By this we know that we dwell in him and he in us: because he has given us his Spirit. [Christendom tells you that if you believe in Jesus, you are in Christ. John explains who is in Christ: whoever keeps his word [obeys the Lord's commands spoken to him], truly the love of God is perfected in him; by this we know that we are in him. 1 John 2:5. If we love one another, God dwells in us, and his love is perfected in us. 1 John 4:12. Notice, this is to be "in Christ" — to have the love of God perfected in you. Paul also explains who is in Christ: There is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit. Rom 8:1. If you are walking after the impulses of the flesh, walking according to your own carnal mind, you are not in Christ Jesus. You cannot please God living according to the impulses of the flesh. Rom 8:8. To be in Christ is further explained by Paul. Therefore, if any man is in Christ, he is a new creature; old things have passed away; behold, all things have become new. 2 Cor 5:17. This is not to imagine yourself a new creature; this is to experience the death of the old and the birth of the new; death of the sinful nature is the old which must go. And death of the old is only through the cross of Christ, sharing in the suffering of Christ, sharing in the death of Christ, sharing in the burial of Christ, sharing in the resurrection of Christ — that is NEW — all else is presumption and imagination, or make-believe Christianity. From the Word of the Lord within: "The new life is as radically different as a man who has lived underground his whole life, suddenly coming above ground to see the sun, the sky, the plants, the animals, the wind, the stars."]

 14 And we have seen and do testify that the Father sent the Son to be the Savior of the world.

 15 Whoever confesses Jesus is the Son of God, God dwells in him, and he in God.3 [This verse proves that to confess is to own, acknowledge or admit that Jesus is your controlling Lord in speech and deeds; because only saying Jesus is Lord does not prove the God dwells in you or you in him, that you dwell in love as the next verse points out. Even the demons called Jesus, "Jesus, Son of the Most High God," and trembled. To confess Jesus is to own, admit, acknowledge that Jesus is your Lord, totally controlling your thoughts, words, and deeds; and this only occurs after you have been purified and freed from all sins.]

 16 And we have known and believed the love that God has for us. God is love, and he who dwells in love dwells in God, and God in him.

 17 In this [abiding or dwelling in God] love is brought to perfection, so that we may have boldness in the day of judgment; because as He is, so are we in this present world. [As God is perfect, holy, pure, and merciful, so are his children in whom love is perfected. Notice! John is saying that crucified true Christians have been changed and perfected so that they are the same as God in this present world — not after they pass away, but while on earth!]

 18 There is no fear in love; but perfect love casts out fear,4 because fear is the dread of punishment. He who fears has not been made perfect in love. [Christendom has no fear of God because their consciences have been seared by the lies of the teachers of lawlessness, but they have no where near experienced perfect love. John is speaking of those perfected believers who have had the love of God perfected within them.]

 19 We love him, because he first loved us.

 20 If a man says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?

 21 And this command have we from him: That he who loves God must love his brother also.


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