|Luke 1:74-78 |
74 That he would grant to us, that being delivered out of the hand of our enemies we might serve him without fear, [Our enemies are lust, pride, envy, anger, hatred, sexual immorality, dishonesty, profanity, foolishness, partying, evil thoughts, etc. Christianity incorrectly would have you believe that Jesus came to free you from the guilt of your sins, which makes Jesus a promoter of sins. Your feelings of guilt over sin come from the Spirit of God within every man and should be the motivator to change, not to continue sinning, which is the broad way to destruction. The only way you could stand in God's presence without fear is to be totally changed to be pure and holy, which only occurs by God destroying all sin within you through your bearing the inward cross of self-denial; then you are walking the same way as Jesus walked and in the world as Jesus was with perfection, purity, and holiness.]
75 In holiness and righteousness before him, all the days of our life.3 [You cannot be holy or righteous while still sinning; those who sin are slaves to sin, and we must become slaves to righteousness before we are righteous. Jesus only spoke, judged, and did as He was prompted and ordered by God; to practice righteousness, we also must be able to only speak what we hear Him order us to say and only do what we are ordered to do by God. See the definition of righteousness for more detail. ]
76 And you, child, will be called the prophet of the most High; for you will go before the face of the Lord to prepare his ways;
77 To give the knowledge of salvation to his people by the release from the bondage of their sins,4
78 Through the tender mercy of our God, by which the Dayspring [the morning star, Jesus Christ] from on high will break upon us, [From the Word of the Lord within: "First the light arises, then the kingdom. The arising of the light will be unmistakable; it is an ego-shattering experience. Light comes from faith in the voice."]
4 To give the knowledge of salvation to his people by the release from the bondage of their sins. In the original Greek for release from bondage of sin could be translated as release from bondage, forgiveness, or remission, of sin. Release from bondage of sin is far more accurate, and perfectly describes the purification necessary to avoid being banned from heaven. The cleansing of the Word, the cleansing in the Light, both attained by waiting on the Lord, listening, hearing, watching, and obeying — such cleansing is a release from the bondage of sin. But the poor souls, who were trying to translate the Bible, had not experienced release from bondage of sin within themselves, and so obviously chose to emphasize forgiveness instead, (NIV and NASTB); the King James translators chose remission; the Amplified translators chose forgiveness and remission. Remission is also a release from or cure of sins, (as in the remission of cancer to be cured). Yet release from captivity, from the prison house, from the oppression, is what Christ said he came to do:
"The Spirit of the Lord is upon me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to preach release to the captives [of sin], and recovery of sight to the blind, to deliver [free] those who are oppressed [in slavery to sin], Luke 4:18-19
The Spirit of the Lord GOD is upon me because the LORD has anointed me to preach good tidings to the poor; he has sent me to heal the brokenhearted, to proclaim deliverance to the captives, and the opening of the prison to those who are bound [in slavery to sin]; Isa 61:1-2
and for what Paul said Jesus sent him to the Gentiles to accomplish:
To open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, release from sin's slavery, and an inheritance among those who are purified by faith in me. Acts 26:18
Clearly forgiveness is not deliverance, recovery, healing, opening the prison, release, turned from power of Satan, — while release from the bondage of sin accurately describes all. Until He cleanses you, your heart is defiled with sin.
If you have a hard time believing that your sinning is a bondage or a slavery, then consider what the Lord and Paul had to say about it:
Then Jesus answered them, "Truly, Truly, I say to you, everyone who commits sin is a slave to sin. John 8:34
Do you not know that to whom you yield yourselves as slaves to obey, you are the slaves of whom you obey; whether of sin that leads to death, or of obedience that leads to righteousness? Rom 6:16
So what about forgiveness; are all your sins forgiven by Jesus? In the beginning if you turn from evil as best you can, those things you have remorse for having done and stop doing are forgiven.
Hate your evil thoughts, profane words, and slavery to your pleasures; they are your enemies. In the beginning you can't totally stop your mind from sinning for your mind is carnal and the carnal mind is enmity with God, (which mind is destroyed on the cross and replaced with the mind of Christ). In the beginning you can't totally control your tongue from sinning, (which total control comes with perfection). However, you can control you feet and hands; and you can learn to control your eyes, by practicing looking away from what tempts you. The fear of God is to turn away from evil. If you don't stop sinning by reaching out with your hands to commit evil, and running to evil with your feet, you are not sincerely seeking God — you have failed to repent from the basics under your control. Turning from evil as best we can, is prerequisite to sincerely seeking God and his salvation. Obedience to what you understand, and what you are able, leads to righteousness. If you deliberately sin, when you could have chosen not to, then you are betraying your sincerity in seeking God; and you can expect to receive little to no help, until you show a true turning away from the evil of which you are able by the grace of God that supports your resolve.
From the Word of the Lord within: "Turn from evil as best you can and set you sight on heaven." Then as you wait on God, the Lord will order your further repentance and show more of what are your sins. Unless you agree* to God's charges of your sins and then forsake them, (repent, stop doing them), there is no forgiveness. "If we do not deny our sins, [when He reproves us] he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness; and the blood of Jesus Christ his Son cleanses us from all sin," 1 John 1:9,7; and "If you will repent at my reproof, behold, I will pour out my spirit on you; I will make my words known to you," Proverbs 1:23; and Jesus told us that we had to repent. So, the prerequisites of God's "forgiveness" are : 1) remorse for our sin, and 2) a repentance from it. So, if no forsaking of sin, (no repentance, no change of behavior) — then no forgiveness!! From the Word of the Lord within: "Jesus did not die so you can continue to sin. If you are still sinning, you belong to sin and not to Me. At his feet — only then will I pardon and forgive;—come, child-like."
* To agree is not to confess. From the Word of the Lord within: "My true friends take no thought of confessional; don't take the time when you get a clear view." When clearly shown an evil practice or desire in your heart by the light, you may think you need to start apologizing or confessing the sin shown; but that will only draw you out of the light and inhibit your progress. It is enough that you do not deny what you see as true, and the Lord knows that you believe what he is showing you to be true without your taking the time to confess; your remorse will be noticed by him without a single thought being formed in words.
Yes, Jesus died for your sins; he died for the sins of the whole world. He died so you could be reconciled to God, BUT to be reconciled to God you have to become free of all sin, pure, and holy; and until you go to Jesus to sit in humble silence as you wait on Him, listening and watching, you will not even be aware of many things you do that are sins and must be stopped. This sitting and waiting on Him to speak to you is part of carrying your cross, and when you obey what he orders you to cease, you are denying your own will and following Jesus; this is the inward cross of self-denial. If you disbelieve Him or what He shows you to be sinful, you are not forgiven. If you believe Jesus and repent, you get the power to change with your best efforts; and the desire for that sin will melt away to nothing over time. However, if you deliberately then go back to doing the same thing, you are not forgiven; and it will be much more difficult to repent from that sin a second time.
Christianity's doctrine of false grace has fostered imaginary forgiveness without repentance, and that encourages continual repeat of deliberate sin in their members, which results in their great destruction. The Lord describes this repeat of sin—sacraments, sin again—sacraments again,...... as a conflagration: a great fire or great destruction.
From the Word of the Lord within:
- "Sacraments: conflagration — to continue to do what you are not supposed to do, and afterwards be overcome with grief as to what you have done."
(a conflagration is a great fire or great destruction.)
- "Church: forever sorry for what you have done, while at the same time turning right around and doing it again; it feeds itself."
- "Great is the destruction of those places of worship."
- "The Christian medium itself is conformable to death."
- "Truly these people call on me with their lips, but their heart is far from me."
- "Those with the mark of the beast will be given thirty days to repent."
- "Come out of her my love."
- "There is no church in the world that Christ set up specifically."
- "Like Daniel, you are captive of the Chaldeans."
- "Your place of worship is filled with unclean birds."
- "Come out of her my people; you are defiled."
The churches have become the killing ground for the seed of God. This deliberate sin, forgiveness, deliberate sin, forgiveness,... crucifies the Son of God within them. However, until they have killed their conscience through repeated sin, they can still hear and possibly be motivated to renew their efforts to exercise their faith; but for every act of disobedience they committed, after being convicted of some particular sin in the light, they must first effect the same number of acts of obedience before that sin is taken out of their heart. From the Word of the Lord within: "When the light shows you something to do, every act of disobedience has to be carried away by an act of obedience. Whatever you overcome and go back into is far harder the second time to overcome."