|Numbers 16 |
1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, gathered men around them.
2 And they rose up in opposition to Moses, with certain of the children of Israel, including two hundred and fifty princes of the assembly, who were famous in the congregation and men of renown.
3 And they gathered themselves together against Moses and against Aaron, and said to them, "You take too much upon yourselves, since all in the congregation are holy, every one of them, and the LORD is among them; why then do you lift up yourselves above the congregation of the LORD?"1
4 And when Moses heard it, he fell upon his face.
5 And he spoke to Korah and to all his company, saying, "Tomorrow evening the LORD will show who are his, and who is holy; and will cause him to come near to him; even him whom he has chosen will he cause to come near to him.
6 Do this: Take your censers Korah, along with and all your company;
7 And put fire and incense in them before the LORD tomorrow; and it shall be that the man whom the LORD chooses shall be holy. You take too much upon yourselves, you sons of Levi."
8 And Moses said to Korah, "Hear, I pray you, you sons of Levi."
9 It seems only a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them?
10 And he has brought you near to him, and all your brothers, the sons of Levi with you. And now do you seek the priesthood too?
11 For which cause both you and all your company are gathered together against the LORD; and what is Aaron, that you murmur against him?"
12 And Moses sent men to summon Dathan and Abiram, the sons of Eliab, who replied, "We will not come up.
13 Is it a small thing that you have brought us up out of a land that flows with milk and honey, to kill us in the wilderness, only to make yourself altogether a prince over us?
14 Moreover you have not brought us into a land that flows with milk and honey, or given us inheritance of fields and vineyards; will you put out the eyes of these men? We will not come up."
15 And Moses was very angry, and said to the LORD, "Do not respect their offering; I have not taken one donkey from them, and neither have I hurt one of them."
16 And Moses said to Korah, "You and all your company are to appear before the LORD tomorrow; you, your company, and Aaron.
17 And every man is to take his censer, put incense in it, and each of you bring your censer to appear before the LORD; there should be be two hundred and fifty censers, plus yourself, and Aaron, each of you with his censer."
18 And every man took his censer, and put fire in it, laid incense on it, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
19 And Korah gathered all among the congregation who were against Moses to the door of the tabernacle of the congregation; and the glory of the LORD appeared to the entire congregation.
20 And the LORD spoke to Moses and to Aaron, saying,
21 "Separate yourselves from among this congregation, that I may consume them in a moment."
22 And they fell upon their faces, and said, "O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?"
23 And the LORD spoke to Moses, saying,
24 "Speak to the congregation, saying, 'Get away from about the tabernacle of Korah, Dathan, and Abiram.'"
25 And Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.
26 And he spoke to the congregation, saying, "Depart, I beg of you, from the tents of these wicked men, and touch nothing of theirs, lest you are consumed in all their sins."
27 So they got up from the tabernacle of Korah, Dathan, and Abiram, on every side; and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
28 And Moses said, "By this you will know that the LORD has sent me to do all these works because I have not done them according to the will of my own mind.
29 If these men die the common death of all men, or if they are visited after the visitation of all men; then the LORD has not directed me.
30 But if the LORD makes a new thing, and the earth opens her mouth, and swallows them up, with all that belongs to them, and they go down quickly into the pit; then you shall understand that these men have provoked the LORD."
31 And it came to pass, as he had made an end of speaking all these words, that the ground under them split apart.
32 And the earth opened her mouth and swallowed them up with all their households, along with all the men that were allied with Korah, including all their possessions.
33 They, and all that belonged to them, went down alive into the pit, and the earth closed upon them; and they perished from among the congregation.
34 And all Israel who were around them fled at the cry of them for they said, "Lest the earth swallow us up also."
35 Then a fire came out from the LORD and consumed the two hundred and fifty men who offered incense.
36 And the LORD spoke to Moses, saying,
37 "Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter the fire away from here; for they are hallowed.
38 Regarding the censers of these sinners against their own souls: make them into broad plates for a covering of the altar. Since they offered them before the LORD, therefore they are hallowed; and they shall be a sign to the children of Israel."
39 And Eleazar the priest took the bronzed censers, with which those who were burnt had offered; and they were made into broad plates for a covering of the altar;
40 To be a memorial to the children of Israel, that no stranger, who is not of the seed of Aaron, may come near to offer incense before the LORD; so that he does not become as Korah and as his company; as the LORD said to him by the hand of Moses.
41 But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, "You have killed the people of the LORD."
42 And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation; and, behold, the cloud covered it, and the glory of the LORD appeared.
43 And Moses and Aaron came before the tabernacle of the congregation.
44 And the LORD spoke to Moses, saying,
45 "Get away from among this congregation, that I may consume them as in a moment." And they fell upon their faces.
46 And Moses said to Aaron, "Take a censer, and put fire in it from off the altar, and put on incense, and go quickly to the congregation, and make an atonement for them for there is wrath gone out from the LORD; the plague has begun."
47 And Aaron took the censer as Moses commanded, and ran into the midst of the congregation; and, behold, the plague had already begun among the people; so he spread the incense to make an atonement for the people.
48 He took his stand between the living and the dead, and so the plague was stopped.
49 Now those who died in the plague were fourteen thousand and seven hundred, beside those who died about the matter of Korah.
50 And Aaron returned to Moses to the door of the tabernacle of the congregation; and the plague was stayed.
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1 The rebels said to Moses: You take too much upon yourselves, since all the congregation are holy, every one of them, and the LORD is among them; why then do you lift up yourselves above the congregation of the LORD? This is the classic mistake: to assume that everyone is equal in the Lord. Remember, Miriam and Aaron had already been severely scolded, with Miriam getting leprosy, for challenging Moses. Now the leadership of the tribes was challenging Moses. Their fallacious reasoning was: we are all holy, we are all equal, and the Lord is among us all. This is the error of presumption: I'm just as much a Christian as George Fox; and the error of envy: who does he (a true leader) think he is, telling us not to sin?
Different people have different measures of the Spirit of Christ, not everyone is equal. Likewise you younger people, submit yourselves to your elders, 1 Pet 5:5-6 [but only if they show an obvious spiritual maturity to be qualified as an elder; Peter was writing to groups that had genuine bona fide spiritual elders]. Yes, all of you be submissive to one another, and be clothed with humility, for God resists the proud, and gives grace to the humble.Therefore humble yourselves under the mighty hand of God, so that He may exalt you in due time. 1 Peter 5:5-6. There is only one King, and that is Christ for all; but among his subjects, not all have the same gifts, authority, and responsibility. As another great worthy of the Lord, Isaac Penington, said:
And Friends, you that are weak, bless God for the strong; you that have need of a pillar to lean upon, bless God, that has provided pillars in his house; and, in fear and the guidance of his Spirit, make use of these pillars; who are faithful, and have ability from God, in his power and glorious presence with them, to help to sustain his building, even as they had ability from the Lord to gather unto him. He that despises him that is sent, despises Him that sent him; and he that undervalues any gift, office, or work, that God has bestowed upon any person, despises the wisdom and disposal of the Giver. Are all fathers? Have all overcome the enemy? Are all grown up in the life? Are all stars in the firmament of God's power? Has God made all equal? Are there not different states, different degrees, different growths, different places, etc.?
Then, if God has made a difference, and given degrees of life, and gifts different, according to his pleasure; what wisdom and spirit is that, which does not acknowledge this, but would make all equal? Oh my Friends! Fear before the Lord; honor the Lord in his appearances, and in the differences which he has made among the children of men, and among his people. He gave prophets of old, and the rest of the people were not equal with them. He gave evangelists, apostles, pastors, teachers, etc., and the other members of the churches were not equal with them. He has given fathers and elders now, and the babes and young men are not equal with them. Thus it is, in truth, from the Lord; and what is of God in you, will so acknowledge it.
Therefore watch, everyone, to feel and know his own place and service in the body, and to be sensible of the gifts, places, and services of others; that the Lord may be honored in all, and everyone owned and honored in the Lord, and not otherwise.
William Caton, a young Quaker minister, was lamenting over his small stature in Christ, compared to some senior Quaker worthies he had observed, when the Lord gave him this classic understanding:
The Lord showed me how they that had much, had nothing left over; and they that had little, had no lack — just like it was with the Israelites of old. For the brethren who were wise and eminent, who had received much from the Lord, notice there was that much more required of them; so that of all they had, they had nothing over, but what they were to employ in the work and service of God.
Another way to look at this different measures of Christ is: whatever body and brain we have, whatever knowledge we have of God, whatever wisdom we have — all was given to us by our creator — and it is his to employ to his service as he sees fit. So, there is nothing to take pride in, and there is nothing to feel deficient in, for we are all only tools in the hand of God to fit and use as he best knows. The joy is to be obedient to his perfect will, whatever his choosing for us — it is perfect, for it comes from the perfect mind, of perfect wisdom, and perfect love. And when we are in the unity of the Spirit, there is no envy, there is no feeling of superiority or inferiority; for we are all one, hearts knit together in love, one Spirit, one Body of Christ. Of the same body, how can the arm resent the eye, or the hand envy the foot?
Do not make the mistake of assuming that Paul, Peter, James, John, or Jude were somehow flawed in their understandings, (like Martin Luther thought James' letter was worthless; was suspicious of Jude, Ester, and Hebrews; and discounted Revelation entirely — all because their writings didn't support his doctrinal opinions, particularly about faith being the only thing necessary without any works of faith prompted by God).
Neither make the mistake to assume that George Fox, William Penn, Isaac Penington, James Parnell, Margaret Fox, George Whitehead, William Dewsbury, Stephen Crisp, Ambrose Rigge, Edward Burrough, and Francis Howgill were imperfect and flawed in the doctrinal understandings; or as they have been accused by later Quakers as being deluded zealots. A prominent conservative (who pride themselves to be like the originals) Quaker leader said to me, "What did George Fox have that I don't have?" When I answered, "perfection," this person said, "don't tell me that, even Peter denied Christ three times." In a state of shock, I said, "but that was before he had received the power of the Holy Spirit at Pentecost." The person replied, "Oh, does that make a difference?"
Beware that one of Satan's greatest weapons against any believer is the temptation to preach or teach before being specifically perfected, restored, and authorized by Christ; with the Holy Spirit telling that person exactly what to do and when to do it — and being able to speak with words received from the Holy Spirit, not words that come from the carnal mind, which is enmity against God. If you preach from the carnal mind, your teachings and preachings are not only ineffective, they are in error and therefore bring condemnation upon yourself, the least of which is your own spiritual retardation.
However, long you have believed, do not let your ambition and pride defeat you by quarreling and disputing. Be patient and wait for Christ to teach you, change you, and give you understanding. If you are clearly told by the Holy Spirit, (not by feeling, opinion, speculation, a burden, a call, a door opening, an emotion), to specifically state something, by all means do it — and only it, and then return to silence.
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