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Romans 6:1-6,20

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 1 What shall we say then? Shall we continue in sin, that grace may abound?1

 2 God forbid. How shall we, who are dead to sin, live any longer in it?2 [Paul is speaking to those who are dead to, free from, sin. Look at verse 6:18 below: having been set free from sin, you became the slaves of righteousness. He is speaking to very mature Christians, who have suffered on the cross to be done with sin; but they can still fall to temptation if they are not watchful because they have not received the second step of perfection: to be born of God and unable to sin again because the Father protects them. 1 John 3:9, 1 John 5:18, John 10:29. See the footnote below for more.]

 3 Do you not know that as many of us as were baptized into Jesus Christ were baptized into his death? [To be baptized into Jesus Christ is the baptism of the Holy Spirit. The baptism of the Holy Spirit, Mat 3:11-12, is a baptism of unquenchable fire, which completely burns up all the remaining sin and evil desires (the chaff) in a purged man's heart (the threshing floor), preserving God's change to life of God in a man's heart, (wheat into the barn), leaving a cleansed, purified individual. This baptism occurs after a man has crucified his selfish, sinful nature on the inward cross of self-denial. This baptism by fire, the baptism of death, is the one baptism needed: one Lord, one faith, one baptism. Eph 4:5.]

 4 Therefore we were buried with him by baptism into death; so as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. [Like the resurrection of Lazarus, after you undergo the baptism of death, the Lord calls you by name to "come forth" and be raised with Him into a newness of life. Burial, baptism into death, being raised with Him, and newness of life are not to be imagined, assumed, or presumed: Therefore if any man is in Christ, he is a new creature; old things have passed away; behold, all things have become new. 2 Cor 5:17. From the Word of the Lord within: "You are raised to a new life, not just an imitation; He is one with us and ever-present. The new life is as radically different as a man who has lived underground his whole life, suddenly coming above ground to see the sun, the sky, the plants, the animals, the wind, the stars. "]

 5 For if we become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection. [The Romans had died on the inward cross of self-denial, to be free of sin; and they are resurrected, (raised), with Christ to become an entirely new creature.]

 6 Knowing this, that our old man is crucified that the body of sin might be destroyed, so that we no longer be slaves to sin. [Christendom, with no knowledge of how to carry a cross, presumes that they have been crucified with Christ by imputation, which is make-believe Christianity. You must mortify your sinful nature on the inward cross of self denial so that you are freed of sin.]

 20 For when you were the slaves of sin, you were free from the rule of righteousness.

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2 God forbid. How shall we, who are dead to sin, live any longer in it? Take notice! Paul is speaking to those who are dead to sin. He is speaking to very mature Christians, who have suffered on the cross to be done with sin. He speaks to those whose old man has been crucified on the crossdied, been buried with him, and raised with himfree from sin by the grace of God, to be one with Christ and to have become slaves to God and with holiness. This chapter is read by many, who use it to justify their pretended assumption of being crucified, dead, buried, and raised with him, — free from sin, etc. This is the basis of make-believe Christianity, so prevalent in the world today — but so terribly wrong, and full of disastrous lies!

His exhortations are to not slip back into the deceitfulness of lusts and sin. George Fox wrote of a two-stage perfection through the grace of Christ: 1st) to be raised up to the perfection of Adam and Eve in paradise, but still capable of falling to temptation, and 2nd) to be raised up to union with Christ Jesus, an everlasting perfection, which is incapable of falling to sin or temptation. Stephen Crisp, another eminent early Quaker, writes further of this two-step perfection:

For you know while the vessel is filled with wrath, envy, or with unrighteousness of any kind, such are not yet fit for the glory of God to shine forth in. When that is removed out by judgment; and Zion is set free from oppression, then the creature returns to God a pure vessel in the righteousness that was before the fall. So a man or woman may come to Adam's state that he was in before he fell, which was without sin. Against such the judgment of God does not go forth, but they have peace with God, and fellowship in what is pure, before sin and transgression were. Those who come to this state, may be entangled again, as was Eve. If they do not watch, they may be entangled again; but if such are faithful to the power that redeemed them from the sin, and in the power resist the temptation, then such receive the seal of eternal life in Christ Jesus, who never fell, though he was tempted, and so they come to an establishment in Him who never changes.

Isaac Penington partially explains why preparation is necessary before entering the union in his writing, The Holy Truth and People Defended :

"For there is a state of discipleship, by which a man hardly knows a settlement, so much as how to watch with Christ rightly and constantly; but it is a great matter to be able to dwell and abide with Him [Christ]. None can do this, but he that can dwell with devouring fire and everlasting burnings for the pure word of life is a fire, and he that sits down in the heavenly place in him, must sit down in that fire."

For significant more details on the two steps of perfection, see the Footnote to Gal 5:24.

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